Matthew 15

1 Then the scribes and the Pharisees came to him from Jerusalem, and said, [Then scribes and Pharisees came nigh to him from Jerusalem, saying,]
2 Why break thy disciples the traditions of elder men [Why thy disciples break the traditions, either the teachings, of elder men]? for they wash not their hands, when they eat bread.
3 He answered, and said to them, Why [also] break ye the commandment of God for your tradition?
4 For God said, Honour thy father and thy mother [Honour thy father and mother], and he that curseth father or mother, die he by death.
5 But ye say, Whoever saith to father or mother [But ye say, Whoever shall say to the father or mother], Whatever gift is of me, it shall profit to thee;
6 and he hath not worshipped his father or his mother [and he shall not honour his father either mother]; and ye have made the commandment of God void for your tradition.
7 Hypocrites, Esaias, the prophet, prophesied well of you, and said [saying],
8 This people honoureth me with lips, but their heart is far from me;
9 and they worship me without cause [truly they worship me without cause], teaching the doctrines and the commandments of men.
10 And when the people were called together to him, he said to them, Hear ye, and understand ye. [+And the companies called together to him, he said to them, Hear, and understand.]
11 That thing that entereth into the mouth, defouleth not a man [Not that thing that entereth into the mouth, defouleth a man]; but that thing that cometh out of the mouth, defouleth a man.
12 Then his disciples came, and said to him, Thou knowest, that, if this word be heard, the Pharisees be offended? [Then his disciples coming nigh said to him, Knowest thou, that, this word heard, Pharisees be offended?]
13 And he answered, and said, Every planting, that my Father of heaven hath not planted [which my Father of heaven hath not planted], shall be drawn up by the root.
14 Suffer ye them; they be blind, and leaders of blind men. And if a blind man lead a blind man, both fall into the ditch [both fall down into the ditch].
15 Peter answered, and said to him, Expound to us this parable.
16 And he said, Yet be ye also without understanding/Yet ye be without understanding? [And he said, Yet also ye be without understanding?]
17 Understand ye not, that all thing that entereth into the mouth, goeth into the womb, and is sent out into the going away?
18 But those things that come forth from the mouth, go out from the heart [go out of the heart], and those things defoul the man.
19 For of the heart go out evil thoughts [For out of the heart cometh evil thoughts], manslayings, adulteries, fornications, thefts, false witnessings, blasphemies.
20 These things it be that defoul a man; but to eat with hands not washed [soothly for to eat with hands unwashen], defouleth not a man.
21 And Jesus went out from thence, and went into the coasts of Tyre and Sidon.
22 And lo! a woman of Canaan went out of those coasts, and cried, and said to him [saying to him], Lord, the son of David, have mercy on me; my daughter is evil travailed of a fiend [my daughter is evil travailed of a devil].
23 And he answered not to her a word. And his disciples came, and prayed him, and said, Let go thou her, for she crieth after us [And his disciples coming to, prayed him, saying, Leave thou her, for she crieth after us].
24 [Forsooth] He answered, and said, I am not sent, but to the sheep of the house of Israel that have perished. [Forsooth he answering saith, I am not sent, no but to the sheep of the house of Israel that perished.]
25 And she came, and worshipped him, and said, Lord, help me. [But she came, and worshipped him, saying, Lord, help me.]
26 Which answered, and said, It is not good to take the bread of children, and cast [it] to hounds.
27 And she said, Yes, Lord; for [the] whelps eat of the crumbs, that fall down from the board of their lords?.
28 Then Jesus answered, and said to her, A! woman [O! thou woman], thy faith is great; be it done to thee, as thou wilt. And her daughter was healed from that hour.
29 And when Jesus had passed from thence, he came beside the sea of Galilee. And he went up into an hill, and sat there.
30 And much people came to him, and had with them dumb men and crooked [men], feeble and blind, and many others; and they casted down them at his feet. And he healed them, [And many companies came nigh to him, having with them dumb men and crooked men, feeble and blind, and many others; and they cast them down at his feet. And he healed them,]
31 so that the people wondered [so that the companies wondered], seeing dumb men speaking, and crooked [men] going, blind men seeing; and they magnified God of Israel.
32 And Jesus, when his disciples were called together, said to them, I have ruth of the people, for they have abided now three days with me, and have nothing to eat; and I will not let them go fasting, lest they fail in the way. [+Forsooth Jesus said to his disciples called together, I have ruth of the company, for now three days they dwell still with me, and they have nothing that they shall eat; and I will not leave them fasting, lest they fail in the way.]
33 And the disciples say to him, Whereof then so many loaves among us in desert, to fulfill so great a people [that we fill so great a company]?
34 And Jesus said to them, How many loaves have ye? And they said, Seven, and a few small fishes. [+And Jesus saith to them, How many loaves have ye? And they said, Seven, and a few little fishes.]
35 And he commanded the people, to sit to meat on the earth. [And he commanded the company, that they should sit to the meat on the earth.]
36 And he took the seven loaves and five fishes, and did thankings, and brake them, and gave to his disciples; and the disciples gave to the people.
37 And all ate, and were fulfilled, and they took that that was left of remnants, seven baskets full. [And all ate, and were filled, and they took that that was over of the reliefs, seven baskets full.]
38 And they that ate were four thousand of men, without little children and women.
39 And when he had let go the people [And, the company left], he went up into a boat, and came into the coasts of Magdala.

Matthew 15 Commentary

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

Matthew 15 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.