Proverbs 22:4

4 The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)

Proverbs 22:4 Meaning and Commentary

Proverbs 22:4

By humility [and] the fear of the Lord
Some render it, "the reward of humility, which [is] the fear of the Lord" ^F18; so the Targum; an humble man is blessed with it. Jarchi's note is,

``because of humility, the fear of the Lord comes;''

humility leads on to the fear of the Lord; he that behaves humbly towards man comes at length to fear the Lord, and be truly religious: though these are rather to be considered as the graces of the Spirit of God, which go together where there is one, there is the other; he that is humbled under a sense of sin, and his own unworthiness, fears the Lord; and he that fears the Lord, and his goodness, will walk humbly before him; they both flow from the grace of God, are very ornamental, and attended with the following happy consequences; [are] riches, and honour, and life;
spiritual riches, the riches of grace and glory; honour with God and men now, and everlasting life in the world to come.

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FOOTNOTES:

F18 (hwhy tary hwne bqe) "praemium mansuetudinis, quae est reverentia Jehovae", Schultens; "merces humilitatis timor Domini", Baynus; "praemium humilitatis est timor Domini": Tigurine version; so Vatablus, Mercerus, Cocceius.

Proverbs 22:4 In-Context

2 A rich man and a poor man met themselves; the Lord is [the] worker of ever either. (A rich person and a poor person met together; the Lord is the Maker of both of them.)

3 A fell man seeth evil, and hideth himself; and an innocent man passed, and he was tormented by harm. (A clever person seeth evil coming, and hideth himself; but a gullible person passed forth, or kept going, and so he was tormented by harm.)

4 The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)

5 Armours and swords be in the way of a wayward man; but the keeper of his soul goeth away far from those. (Arms, or weapons, and swords be on the way of the wayward; but he who keepeth his life safe goeth far away from them.)

6 It is a proverb, A young waxing man after his way, and when he hath waxed eld, he shall not go away from it. (Here is a proverb: If a young person is brought up in the right way, when he hath grown older, he shall not go away from it.)