Proverbs 9:17

17 Waters of theft be sweeter, and bread hid is sweeter. (Stolen water is sweeter, and hidden bread is sweeter.)

Proverbs 9:17 Meaning and Commentary

Proverbs 9:17

Stolen waters are sweet
Wells and fountains of waters in those hot countries were very valuable, and were the property of particular persons; about which there were sometimes great strife and contention; and they were sometimes sealed and kept from the use of others; see ( Genesis 26:18-22 ) ( Song of Solomon 4:12 ) ; now waters got by stealth from such wells and fountains were sweeter than their own, or what might be had in common and without difficulty, to which the proverb alludes. By which in general is meant, that all prohibited unlawful lusts and pleasures are desirable to men, and sweet in the enjoyment of them; and the pleasure promised by them is what makes them so desirable, and the more so because forbidden: and particularly as adultery, which is a sort of theft F18, and a drinking water out of another's cistern, ( Proverbs 5:15 ) ; being forbidden and unlawful, and secretly committed, is sweeter to an unclean person than a lawful enjoyment of his own wife; so false worship, superstition, and idolatry, the inventions of men, and obedience to their commands, which are no other than spiritual adultery, are more grateful and pleasing to a corrupt mind than the true and pure worship of God;

and bread [eaten] in secret is pleasant;
or, "bread of secret places" {s}; hidden bread, as the Targum, Vulgate Latin, and Syriac versions; that which is stolen and is another's F20, and is taken and hid in secret places, fetched out from thence, or eaten there: the sweet morsel of sin, rolled in the mouth, and kept under the tongue; secret lusts, private sins, particularly idolatry, to which men are secretly enticed, and which they privately commit, ( Deuteronomy 13:6 ) ; the same thing is designed by this clause as the forager.


FOOTNOTES:

F18 "Furtiva Verus", Ovid de Arte Amandi, l. 1. "Furta Jovis, furtiva munuscula", Catullus ad Mantium, Ep. 66. v. 140, 145. So Propertius, l. 2. eleg. 30. v. 28. (gluku ti kleptomenon melhma) (kupridov) , Pindar; for which he was indebted to Solomon, according to Clemens of Alexandria, Paedagog. l. 3. p. 252.
F19 (Myrto) "latebraram", Junius & Tremellius, Piscator, Michaelis.
F20 "Quas habeat veneres aliens pecunia nescis", Juvenal. Satyr. 13.

Proverbs 9:17 In-Context

15 to call men passing by the way, and men going in their journey. (to call to men passing by the way, and to men going on their journey.)
16 Who is a little man in wit; bow he to me (And she saith to herself, Who is a man of little intelligence; turn he unto me). And she spake to a coward, (and said,)
17 Waters of theft be sweeter, and bread hid is sweeter. (Stolen water is sweeter, and hidden bread is sweeter.)
18 And [he] knew not that giants be there; and the guests of her be in the depths of hell. Soothly he that shall be applied, either fastened, to her, shall go down to hells. For why he that goeth away from her shall be saved. (And he knew not that death is there; and that her guests be in the depths of hell. Truly, he who shall be fastened to her, shall go down to Sheol, that is, to the land of the dead/shall go down to hell. But he who goeth away from her, shall be saved.)
Copyright © 2001 by Terence P. Noble. For personal use only.