Proverbs 9:8

8 Do not thou reprove a scorner; lest he hate thee. Reprove thou a wise man; and he shall love thee. (Do not thou rebuke a mocker; lest he hate thee. Rebuke thou a wise person; and he shall love thee.)

Proverbs 9:8 Meaning and Commentary

Proverbs 9:8

Reprove not a scorner, lest he hate thee
For wicked men are apt to hate those that publicly rebuke them, ( Amos 5:10 ) . Hence minister's of the word are of all men most hated; though this also should be bore with, could it be thought, or there was any reason to believe, that the reproof would be of any service. The scorner here, and in the preceding verses, may not only design profane sinners, sensualists, and atheists, that despise all religion, and scoff at all that is good; but also proud scornful Pharisees, such who derided Christ himself, and trusted in themselves, and despised others, Christ and his apostles, and their ministrations, ( Luke 16:14 ) ( 18:9 ) ; and such, as Christ came not to call them himself, so he bid his disciples let them alone, ( Matthew 9:13 ) ( 15:14 ) ; rebuke a wise [man], and he will love thee;
as David did Nathan; and who was determined to take kindly the reproof of any righteous man, ( Psalms 141:5 ) . Such who are spiritually wise will be thankful for the reproof of Gospel ministers, and even of private Christians, and will love and esteem them for their faithfulness and uprightness, and for the good which they themselves receive hereby.

Proverbs 9:8 In-Context

6 Forsake ye young childhood, and live ye; and go ye by the way of prudence. (Abandon ye foolishness, and have life; and go ye on the way of understanding.)
7 He that teacheth a scorner, doeth wrong to himself; and he that reproveth a wicked man, engendereth a wem to himself. (He who trieth to teach a mocker, only wrongeth himself; and he who reproveth the wicked, begetteth a wound for himself.)
8 Do not thou reprove a scorner; lest he hate thee. Reprove thou a wise man; and he shall love thee. (Do not thou rebuke a mocker; lest he hate thee. Rebuke thou a wise person; and he shall love thee.)
9 Give thou occasion to a wise man; and wisdom shall be increased to him. Teach thou a just man; and he shall hasten to take it (to heart). (Give thou advice, or instruction, to a wise person; and his wisdom shall be increased. Teach thou a righteous person; and he shall hasten to take it to heart.)
10 The beginning of wisdom is the dread of the Lord; and prudence is the knowing of saints. (The beginning of wisdom is the fear of the Lord; and knowledge of the Holy One is understanding./The beginning of wisdom is reverence for the Lord; and to know the Holy One is to have understanding.)
Copyright © 2001 by Terence P. Noble. For personal use only.