Psalms 49:2

2 All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

Psalms 49:2 Meaning and Commentary

Psalms 49:2

Both low and high
Or "both the sons of Adam and the sons of men". By the sons of "Adam" are meant the multitude of the people, as Ben Melech explains it; the common people, the meaner sort, the base things of this world; and such are they, generally speaking, who are called by grace under the Gospel dispensation: and by "the sons of men" are meant the princes, nobles, and great men of the earth; men of high birth and illustrious extraction: so Adam is rendered, "the mean man", and "Ish", the word here used, "the great man", in ( Isaiah 2:9 ) . And though not many, yet some of this sort are called by grace; and all of them have a peculiar concern in many things spoken of in this psalm; see ( Psalms 49:12 Psalms 49:16 Psalms 49:17 Psalms 49:20 ) ;

rich and poor together:
these are called upon to hearken to what is after said, that the one may not be elated with and trust in their riches, and that the other may not be dejected on account of their poverty; and seeing both must die, and meet together at the judgment day; and inasmuch as the Gospel is preached to one as to another; and for the most part the poor hear it, receive it, and are called by it.

Psalms 49:2 In-Context

1 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)
2 All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)
3 My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.
4 I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)
5 Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)
Copyright © 2001 by Terence P. Noble. For personal use only.