Psalms 49:8

8 And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

Psalms 49:8 Meaning and Commentary

Psalms 49:8

For the redemption of their soul [is] precious
Or "heavy" {s}; it is, as Jarchi observes, "heavier than their substance": it is too weighty a matter for the richest man in the world to engage in; he is not equal to it; his riches are not an equivalent to the redemption of a soul which has sinned, and which is of more worth than the whole world: "what shall a man give in exchange for his soul?" or another for him? all the substance of his house would be utterly despised. It requires a greater price for the redemption of it than gold and silver, and therefore it is impossible to be obtained by any such means; and which may be the sense of the word here, as Jarchi and Kimchi interpret it; and so it is used for that which is "rare", "difficult", yea, "impossible", not to be found or come at, in ( 1 Samuel 3:1 ) ( Daniel 2:10 Daniel 2:11 ) . The only price of redemption of the soul is the precious blood of Christ; his life is the ransom price, yea, he himself, ( 1 Peter 1:18 1 Peter 1:19 ) ( Matthew 20:28 ) ( 1 Timothy 2:6 ) ; nor is the redemption of the soul possible upon any other ground;

and it ceaseth for ever;
that is, the redemption of the soul; it must have ceased, it could never have been accomplished, had not Christ undertook it and performed it; he has obtained eternal redemption, and in him we have it, and in no other. Or the words may be rendered, "and he ceaseth for ever"; the brother, whose soul or life is to be redeemed, he dies; see ( Psalms 12:1 ) ; and dies the second and eternal death, for aught his brother can do for him, with all his riches: or he that attempts to redeem him, "he leaves off for ever" F20; see ( Psalms 36:3 ) ; whether he will or not, as Jarchi observes; he ceases from redeeming his brother; he finds he cannot do it; his endeavours are vain and fruitless. Some join and connect these words with the following, "and it ceaseth for ever, that he should still live for ever" that is, it is impossible that such an one by such means should live for ever. Gussetius F21 renders and interprets the words quite to another sense, "but the redemption of their soul shall come": the true redemption price by Christ; and which, being once paid and perfectly done, "ceaseth for ever", and shall never be required more; so that he for whom it is made "shall live for ever", as in ( Psalms 49:9 ) , which is a truly evangelic sense.


FOOTNOTES:

F19 (rqy) "gravis", De Dieu, Michaelis.
F20 (ldx) "definet", Montanus, Vatablus.
F21 Ebr. Comment. p. 345.

Psalms 49:8 In-Context

6 Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.
7 A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)
8 And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)
9 and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)
10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)
Copyright © 2001 by Terence P. Noble. For personal use only.