Psalms 68

1 To victory, the psalm of the song of David. God rise up, and his enemies be scattered; and they that hate him, flee from his face. (May God rise up, and his enemies be scattered; and they who hate him, flee from his face.)
2 As smoke faileth, fail they; as wax floateth (away) from the face of fire, so perish [the] sinners from the face of God. (Like smoke vanisheth, so let them vanish; like wax melteth in the fire, so let the sinners perish in the presence of God.)
3 And just men eat, and make they fully joy in the sight of God; and delight they in gladness. (But the righteous be glad, and make full out joy, or rejoice, before God; yea, delight they, and be glad.)
4 Sing ye to God, say ye psalm to his name; make ye [a] way to him, that ascendeth on the going down, the Lord is name of him. Make ye fully joy in his sight, (his) enemies shall be troubled from the face of him, (Sing ye to God, sing ye a song to his name; make ye a way for him, who rideth over the plains of the desert/who rideth upon the clouds, yea, the Lord is his name. Make ye full out joy, or rejoice, before him, but his enemies shall be troubled before him,)
5 which is the father of fatherless and motherless children; and the judge of widows (who is the father of the fatherless and the motherless; and the judge of widows). God is in his holy place;
6 God that maketh men of one will to dwell in the house. Which leadeth out by strength them that be bound; in like manner them that make sharp, that dwell in sepulchres. (yea, God who helpeth people to come and live in a house with others. And who leadeth out those who be bound into freedom; but they who rebel shall live in a dry land.)
7 God, when thou wentest out in the sight of thy people; when thou passedest forth in the desert. (God, when thou wentest out before thy people; yea, when thou wentest forth in the wilderness,)
8 The earth was moved, for heavens dropped down from the face of God of Sinai; from the face of God of Israel. (the earth shook, and the heavens dropped down rain/and the heavens quaked, before the God of Sinai; yea, before the God of Israel.)
9 God, thou shalt (im)part willful rain to thine heritage, and it was sick; but thou madest it perfect. (God, thou imparted abundant rain upon the land of thy inheritance; it was enfeebled, or dry, but thou madest it perfect.)
10 Thy beasts shall dwell therein; God, thou hast made ready in thy sweetness to the poor man. (And thy people shall live there; God, in thy goodness, thou hast prepared it for the poor.)
11 The Lord shall give a word; to them that preach the gospel with much virtue. (The Lord gave the word; and many women preached this good news.)
12 The kings of virtues be made loved of the darling; and to the fairness of the house to part spoils. (The kings and their hosts, or their armies, fled away; and she of the house parted the spoils.)
13 If ye sleep among the midst of sorts, either heritages, (yet ye shall be as) the feathers of the culver (that) be (covered) of silver; and the hinder things of the back thereof be in the shining of gold. (Though ye have slept among the pots, yet ye shall be like the wings of the dove that be covered with silver; and the feathers on its back that be covered with shining gold.)
14 While the king of heaven deemeth kings thereon, they shall be made whiter than snow in Salmon; (When the King of heaven scattered the kings there; they fell like the snow in Salmon.)
15 the hill of God is a fat hill. The crudded hill is a fat hill; (The hill of God is like Mount Bashan; yea, the curdled hill is like Mount Bashan, with many peaks.)
16 whereto believe ye falsely, (ye) crudded hills? The hill in which it pleaseth well God to dwell therein; for the Lord shall dwell (there) into the end. (But why, ye curdled hills, gaze ye with envy at the hill where it well pleaseth God to live? for the Lord shall live there forever!)
17 The chariot of God is manyfold with ten thousand, a thousand of them that be glad; the Lord was in them, in Sinai, in the holy (place). (The chariots of God be twice ten thousand, yea, many thousands; the Lord came with them, from Sinai, to the holy place.)
18 Thou ascendedest on high, thou tookest captivity (captive); thou receivedest gifts among men. For why thou tookest (also from) them that believed not; for to dwell in the Lord God. (Thou ascendedest on high, thou tookest the captivity captive; thou receivedest gifts, or tribute, from people. But thou also receivedest gifts from those who believed not/from those who were rebellious; so that the Lord God might live among them.)
19 Blessed be the Lord each day; the God of our healths shall make an easy way to us. (Blessed be the Lord; each day the God of our salvation shall make our way easier for us.)
20 Our God is God to make men safe; and out-going from death is of the Lord God. (Our God is the God who saveth people; and our escape from death is by the Lord God.)
21 Nevertheless God shall break the heads of his enemies; the top of the hair of them that go in their trespasses. (But God shall break the heads of his enemies; yea, the top of their hair who go in their trespasses.)
22 The Lord said, I shall turn (again) from Bashan; I shall turn (again) into the depth of the sea. (The Lord said, I shall return from Bashan; I shall return from the depths of the sea./The Lord said, I shall bring back my people from Bashan; I shall bring them back from the depths of the sea.)
23 That thy foot be dipped in blood; the tongue of thy dogs be dipped in (the) blood of the enemies of him. (So that thy feet can be dipped in the blood of thy enemies; and so that the tongues of thy dogs can also be dipped in their blood.)
24 God, they saw thy goings in; the goings in of my God, of my king, which is in the holy (place). (God, they saw thy procession; yea, the procession of my God, of my King, who is in the holy place, or in the sanctuary.)
25 Princes joined with singers came before; in the middle/in the midst of young damsels singing in tympans. (First came the singers; then the players of the instruments, and after them the young women, singing with tympans/playing tambourines.)
26 In churches bless ye God; bless ye the Lord from the wells of Israel. (Bless ye God in the congregations; bless the Lord all ye tribes of Israel.)
27 There (is) Benjamin, a young man; in the ravishing of mind. The princes of Judah were the dukes of them; the princes of Zebulun, the princes of Naphtali. (There is Benjamin, the smallest tribe, in the lead. Then the leaders of Judah with their company, and the leaders of Zebulun, and the leaders of Naphtali.)
28 God, command thou to thy virtue; God, confirm thou this thing, which thou hast wrought in us. (God, command thou to thy strength, or thy power; God, show thy strength, in what thou has wrought for us.)
29 From thy temple, which is in Jerusalem; kings shall offer gifts to thee. (For thy Temple, which is in Jerusalem, kings shall offer gifts to thee.)
30 Blame thou the wild beasts of the reed, the gathering together of bulls is among the kine of peoples; that they exclude them that be proved by silver. Destroy thou folks that will battles, (Rebuke thou the wild beasts of the reeds, that gathering together of bulls, that herd of peoples; until they all bow low, and offer thee their silver. Yea, destroy thou the nations that delight in battles.)
31 legates shall come from Egypt; Ethiopia shall come before the hands thereof to God. (Ambassadors shall come from Egypt; Ethiopia shall raise up her hands to God.)
32 Realms of the earth, sing ye to God; say ye psalm to the Lord. Sing ye to God; (Kingdoms of the earth, sing ye to God; sing ye a song to the Lord. Sing ye to God;)
33 that ascended on the heaven of heaven at the east. Lo! he shall give to his voice the voice of virtue, (who rideth upon the heavens of the heavens, from the old days. Lo! he sendeth out his voice, a strong voice.)
34 give ye glory to God on Israel; his great doing and his virtue is in the clouds. (Tell ye out the strength of God; yea, his glory, or his majesty, is over Israel, and his power, or his might, is in the heavens.)
35 God is wonderful in his saints; God of Israel, he shall give virtue, and strength, to his people; blessed be God. (God is wonderful as he cometh from his sanctuary; the God of Israel, he shall give power, and strength, to his people; blessed be God.)

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.