Psalms 95

1 Come ye, make ye full out joy to the Lord; heartily sing we to God, our health. (Come ye, rejoice ye before the Lord; sing we heartily to God, our salvation/sing we heartily to God, our deliverer.)

2 Before-occupy we his face in acknowledging; and heartily sing we to him in psalms. (Let us come before him with thanksgiving; and sing we heartily to him with songs.)

3 For God is a great Lord, and a great King above all gods; for the Lord shall not put away his people.

4 For all the ends of [the] earth be in his hand; and the highness, [(or) the heights,] of (the) hills be his.

5 For the sea is his, and he made it; and his hands formed the dry land.

6 Come ye, praise we, and fall we down before God; weep we before the Lord that made us; (Come ye, praise we, and fall we down before God; let us kneel before the Lord who made us;)

7 for he is our Lord God. And we be the people of his pasture; and the sheep of his hand. If ye have heard his voice today; (for he is the Lord our God. And we be the people of his pasture; and the sheep of his hand. If ye will but listen to his voice today;)

8 do not ye make hard your hearts. As in the stirring to wrath; by the day of temptation in desert. (yea, do not ye make your hearts stubborn; like they were at Meribah, and like that time at Massah, in the wilderness.)

9 Where your fathers tempted me; they proved and saw my works. (When your forefathers tempted me; they proved, or tested, me, and saw my works.)

10 Forty years I was offended to this generation; and I said, Ever[more] they err in heart. And these men knew not my ways; (For forty years I was offended by that generation; and I said, They err in their hearts forevermore. And these people do not know my ways;)

11 to whom I swore in mine ire, they shall not enter into my rest. (and so I swore to them in my anger, that they would not enter into my rest.)

Psalms 95 Commentary

Chapter 95

part. An exhortation to praise God. (1-7) A warning not to tempt Him. (7-11)

Verses 1-7 Whenever we come into God's presence, we must come with thanksgiving. The Lord is to be praised; we do not want matter, it were well if we did not want a heart. How great is that God, whose the whole earth is, and the fulness thereof; who directs and disposes of all!, The Lord Jesus, whom we are here taught to praise, is a great God; the mighty God is one of his titles, and God over all, blessed for evermore. To him all power is given, both in heaven and earth. He is our God, and we should praise him. He is our Saviour, and the Author of our blessedness. The gospel church is his flock, Christ is the great and good Shepherd of believers; he sought them when lost, and brought them to his fold.

Verses 7-11 Christ calls upon his people to hear his voice. You call him Master, or Lord; then be his willing, obedient people. Hear the voice of his doctrine, of his law, and in both, of his Spirit: hear and heed; hear and yield. Christ's voice must be heard to-day. This day of opportunity will not last always; improve it while it is called to-day. Hearing the voice of Christ is the same with believing. Hardness of heart is at the bottom of all distrust of the Lord. The sins of others ought to be warnings to us not to tread in their steps. The murmurings of Israel were written for our admonition. God is not subject to such passions as we are; but he is very angry at sin and sinners. That certainly is evil, which deserves such a recompence; and his threatenings are as sure as his promises. Let us be aware of the evils of our hearts, which lead us to wander from the Lord. There is a rest ordained for believers, the rest of everlasting refreshment, begun in this life, and perfected in the life to come. This is the rest which God calls his rest.

Chapter Summary

INTRODUCTION TO PSALM 95

This psalm, though without a title, was written by David, as appears from Heb 4:7, and to him the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions ascribe it. It belongs to the times of the Messiah, as Kimchi observes; the apostle applies it to the Jews of his time, and bespeaks them in the language of it, Heb 3:7-11, and in which time Israelites, believers in Christ, are called upon to serve and worship him, in consideration of his greatness in himself, and his goodness to them. Theodoret thinks that David spoke prophetically of King Josiah and his times; and wrote it in the person of him, and the priests of God.