Revelation 18:10

10 standing afar, for dread of the torments of it [standing far for dread of torments of her], saying, Woe! woe! that great city Babylon, and that strong city; for in one hour thy doom cometh.

Revelation 18:10 Meaning and Commentary

Revelation 18:10

Standing afar off for the fear of her torment
Lest they themselves should share in it, who have partook of her sins; either they will not be in a capacity to help her, or they will be dispirited, and will be in awe and dread of God's righteous judgments:

saying, alas! alas! that great city Babylon! that mighty city!
it will aggravate their sorrow, when they reflect upon the former grandeur, magnificence, power, and authority, of the city and see of Rome, so often called in this book the great city; and so it is by other writers; the Jews call it so: they say F3, when the Messiah comes,

``the kings of the world shall be gathered to (atbr atrq) , "the great city" of Rome; and the holy blessed God will cast upon them fire and hail, and great hail stones, (with which compare ( Revelation 16:21 ) ), and they shall perish from the world, except those kings that do not come there.''

It is common with the Jewish writers to call the Roman empire Edom; and Magdiel, one of the dukes of Edom, ( Genesis 36:43 ) who has his name from "greatness", is interpreted by one of their commentators F4 of Rome; the reason of which, another of them says F5, is because Rome is become great above all kingdoms: the mount of Esau in ( Obadiah 1:21 ) is interpreted (abr akrk ty) , "that great city" of Esau, which is Rome {f}, and the same epithet it has in the Talmud F7; and Porphyry calls it (thn megalhn polin) , "that great city", without making mention of its name, as here; so among the Latins F8, "Magnoe spes altera" Romae:

for in one hour is thy judgment come:
the Ethiopic version reads, "the hour of her judgment"; the time of her punishment fixed by God; but the sense is, that her vengeance was suddenly come upon her; this is the judgment of the great whore, which the angel proposed to show to John, ( Revelation 17:1 ) .


FOOTNOTES:

F3 Zohar in Gen. fol. 74. 3.
F4 Jarchi in Gen. xxxvi. 43.
F5 Abarbinel in Dan. fol. 42. 3.
F6 Jarchi in Obadiah, ver. 21.
F7 T. Bab. Sanhedrin, fol. 21. 2.
F8 Servius in Virgil, Eclog. 6. p. 67.

Revelation 18:10 In-Context

8 And therefore in one day her wounds shall come [And therefore in one day her plagues shall come], death, and mourning, and hunger; and she shall be burnt in fire, for God is strong, that shall deem her.
9 And the kings of the earth shall beweep, and bewail themselves on her, which did fornication with her, and lived in delights, when they shall see the smoke of the burning of it [when they shall see the smoke of burning of her];
10 standing afar, for dread of the torments of it [standing far for dread of torments of her], saying, Woe! woe! that great city Babylon, and that strong city; for in one hour thy doom cometh.
11 And merchants of the earth shall weep on it [And merchants of earth shall weep upon her], and mourn, for no man shall buy more the merchandise of them;
12 the merchandise of gold, and of silver, and of precious stone, and of pearl, and of fine linen, and of purple, and of silk, and of cotton, and of each tree thyme, and all vessels of ivory, and all vessels of precious stone, and of brass, and of iron, and of marble. [the merchandise of gold, and silver, and precious stones, and margarites, or pearl, and bis, and purple, and silk, and cotton, and each tree thyme, and all vessels of ivory, and all vessels of precious stone, and of brass, and iron, and marble.]
Copyright © 2001 by Terence P. Noble. For personal use only.