2 Kings 23:11

11 And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that [is] in the suburbs, and the chariots of the sun he hath burnt with fire.

2 Kings 23:11 Meaning and Commentary

2 Kings 23:11

And he took away the horses that the kings of Judah had
given to the sun
Consecrated to it; these were not images of horses, as some have thought, but real living ones; and the kings that gave them for the service of the sun, and for sacrifice to it, very probably were Manasseh and Amon: that horses were sacred to the sun with many Heathen nations, as the Massagetae, a people in Scythia, and the Persians, and Babylonians, and Ethiopians, is affirmed by various writers ^F3: and from them the Jews received this notion. According to the Jewish commentators, these were horses provided for the worshippers of the sun to ride upon, and meet the sun in the morning at its rising, and pay their homage to it; but certain it is that the Heathen nations before mentioned slew the horses, and sacrificed them as burnt offerings to the sun, as is asserted by Herodotus ^F4, Xenophon ^F5, Strabo ^F6, Pausanias ^F7, Philostratus ^F8, and other writers ^F9; and so the Indians of India

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FOOTNOTES:

F11 sacrificed them to Apollo, the same with the sun; these being the swiftest of creatures, they offered them to the swiftest of their gods, as Herodotus and Heliodorus observe, in the places before referred to. The stables in which these horses were kept were

at the entering of the house of the Lord, by the chamber of
Nathanmelech the chamberlain, which was in the suburbs;
so that they reached from the temple to the suburbs of Jerusalem, to that part of them where this officer had a chamber, or lodgings, being in some place of power and authority there; though, according to L'Empereur ^F12, it is the same with Parbar, ( 1 Chronicles 26:18 ) and should not be rendered "suburbs", it being between the compass or wall of the temple, and the court:

and burnt the chariots of the sun with fire;
these were either chariots, in which the king and his nobles rode, when they went to meet and worship the rising sun; or rather such as were sacred to the sun, as well as the horses, or Josiah would not have burnt them; they seem to be such in which the images of the sun were carried. Herodotus ^F13 makes mention as of sacred horses, so of a sacred chariot. Xenophon ^F14 speaks of the chariot of the sun as being of a white colour, and drawn in procession at the worship of the sun; as does also Pausanias ^F15 of a chariot, in which were the sun, Jupiter, and Juno, and near them other deities; which notion of sacred chariots the Heathens might take from the chariot of the cherubim Jehovah sat and rode in, ( 1 Chronicles 28:18 ) .

F3 Justin e Trogo, l. 1. c. 10. Curt. Hist. l. 3. c. 3. Ovid. Fast. l. 1. Alex. ab Alex. Genial. Dier. l. 6. c. 26. Heliodor. Ethiop. l. 10. c. 6. 28.
F4 Clio, sive, l. 1. c. 216.
F5 Cyropaed. l. 8. c. 23, 24.
F6 Geograph. l. 11. p. 353.
F7 Laconica, sive, l. 3. p. 201.
F8 Vit. Apollon. l. 1. c. 20.
F9 Vid. Lactant. de fals. Relig. l. 1. c. 21.
F11 Laon. Chalcondyl. de Rebus Turc. l. 3. p. 108.
F12 Not. in Misn. Middot, c. 2. sect. 3. No. 3. So Boehart. Hierozoic. par. 1. l. 2. c. 10. col. 177.
F13 Polymnia, sive, l. 7. c. 55.
F14 Ut supra, (Cyropaed. l. 8.) c. 23.
F15 Eliac. 1. sive, l. 5. p, 307.

2 Kings 23:11 In-Context

9 only, the priests of the high places come not up unto the altar of Jehovah in Jerusalem, but they have eaten unleavened things in the midst of their brethren.

10 And he hath defiled Topheth, that [is] in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech.

11 And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that [is] in the suburbs, and the chariots of the sun he hath burnt with fire.

12 And the altars that [are] on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.

13 And the high places that [are] on the front of Jerusalem, that [are] on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.