Jeremiah 10:8

8 And in one they are brutish and foolish, An instruction of vanities [is] the tree itself.

Jeremiah 10:8 Meaning and Commentary

Jeremiah 10:8

But they are altogether brutish and foolish
In comparison of the Lord, there is no knowledge and wisdom in them, this is a certain fact; they are verily brutish and foolish; or they are one and all so, there is not a wise man among them: or, "in one thing they are brutish" ^F18; namely, in their idolatry; however wise they may be in other respects, in this they are foolish: or, to give no more instances of their brutishness ^F19 and folly, this one is sufficient, even what follows, the stock is a doctrine of vanities;
or what they teach persons, as to worship the trunk of a tree, or any idol of metal, or of wood, is a most vain and foolish thing, and argues gross stupidity and folly, and proves them to be brutish, and without understanding.

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FOOTNOTES:

F18 (wreby txabw) "in hoc uno Munster", Tigurine version; "et certe in una quadem re obbrutescunt", Piscator. So Jarchi and Abarbinel.
F19 The Talmudists seem to take the word (reb) to have the signification of burning; for the sense of these words being asked, it is replied, there is one thing that burns the wicked in hell; what is it? idolatry; as it is here written, "a doctrine of vanities is the stock."

Jeremiah 10:8 In-Context

6 Because there is none like Thee, O Jehovah, Great [art] Thou, and great Thy name in might.

7 Who doth not fear Thee, king of the nations? For to Thee it is becoming, For among all the wise of the nations, And in all their kingdom there is none like Thee.

8 And in one they are brutish and foolish, An instruction of vanities [is] the tree itself.

9 Spread-out silver from Tarshish is brought, And gold from Uphaz, Work of an artizan, and of the hands of a refiner, Blue and purple [is] their clothing, Work of the skilful -- all of them.

10 And Jehovah [is] a God of truth, He [is] a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.