Jeremiah 17:26

26 And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise [to] the house of Jehovah.

Jeremiah 17:26 Meaning and Commentary

Jeremiah 17:26

And they shall come from the cities of Judah
That is, men shall come from all parts of the land of Judea to the city of Jerusalem, and to the temple; especially at the times of their solemn feasts, three times a year, as the law directed: and from the places about Jerusalem;
and from all the towns and villages adjacent to it, such as Bethany and Bethphage, and many others: and from the land of Benjamin;
which tribe continued with the tribe of Judah when the rest revolted, and was now with it, and still would continue with it, and join with it in religious worship, were they careful to observe what the Lord commanded them: and from the plain, and from the mountains, and from the south;
these respect the several parts of the land of Judah, which, the Jews F9 say, was divided into three parts, the mountain, plain or champaign country, and the valley: the "plain" was that part where Lydda and other cities were; the "mountain" is the same with the hill country of Judea, ( Luke 1:39 Luke 1:65 ) ; and the "south" the southern part of the land, that which is called the wilderness of Judea, of which see ( Joshua 15:20-63 ) . The above Jewish writers say F11, that from Bethhoron to Emmaus was the mountain or hill country; from Emmaus to Lydda the plain; and from Lydda to the sea the valley; now, from all these places should persons come to the temple: bringing burnt offerings and sacrifices, and meat offerings and
incense;
sacrifices and offerings of all sorts, according to the law; hereby signifying, that if the sabbath was observed, as it would go well with the kings and princes of Judah, they would keep a splendid court, and have a numerous retinue, so it would be well with the priests that served at the altar; sacrifices would be brought to them; of which they would have their part, as well as God have glory by an obedience to his laws; and, besides these, other sacrifices would also be brought, as follows: and bringing sacrifices of praise unto the house of the Lord;
thank offerings for mercies received and deliverances wrought, as well as sacrifices for sins committed; and this was one sort of the peace offerings, ( Leviticus 7:11-15 ) .


FOOTNOTES:

F9 Misna Sheviith, c 9. sect. 2.
F11 Hieros. Sheviith, foI. 38. 4.

Jeremiah 17:26 In-Context

24 And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work --
25 Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age.
26 And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise [to] the house of Jehovah.
27 And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'
Young's Literal Translation is in the public domain.