Jeremiah 2:26

26 As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,

Jeremiah 2:26 Meaning and Commentary

Jeremiah 2:26

As the thief is ashamed when be is found
Taken in the fact, or convicted of it; that is, as the Targum explains it, one that has been accounted faithful, and is found a thief; for, otherwise, those who have lost their character, and are notorious for their thefts and robberies, are not ashamed when they are found out, taken, and convicted: so is the house of Israel ashamed:
of their idolatry, or ought to be; or "shall be", as the Septuagint, Syriac, and Arabic versions render it; though not now, yet hereafter, sooner or later: they, their kings, their princes, and their priests and their prophets;
all being guilty; kings setting ill examples, and the people following them; the priests being priests of Baal, and the prophets false ones.

Jeremiah 2:26 In-Context

24 A wild ass accustomed to a wilderness, In the desire of her soul she hath swallowed up wind, Her meeting -- who doth turn her back? None seeking her do weary themselves, In her month they find her.

25 Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, `It is incurable, No, for I have loved strangers, and after them I go.'

26 As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,

27 Saying to wood, `My father [art] thou!' And to a stone, `Thou hast brought me forth,' For they turned unto me the back and not the face, And in the time of their vexation, They say, `Arise Thou, and save us.'

28 And where [are] thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For -- the number of thy cities have been thy gods, O Judah,