Malachi 2:12

12 Cut off doth Jehovah the man who doth it, Tempter and tempted -- from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts.

Malachi 2:12 Meaning and Commentary

Malachi 2:12

The Lord will cut off the man that doeth this
That is guilty of such treachery, wickedness, and idolatry: or "to the man that doeth this" F25; all that belong to him, his children and substance: it denotes the utter destruction, not of a single man and his family only, but of the whole Jewish nation and its polity, civil and ecclesiastical, as follows: the master and the scholar out of the tabernacles of Jacob;
the Targum paraphrases it,

``the son, and son's son, out of the cities of Jacob;''
agreeable to which is Kimchi's note,
``it is as if it was said, there shall not be left in his house one alive; that there shall not be in his house one that answers him, that calls by name.''
In the Hebrew text it is, "him that is awake, and him that answers" {z}; which the Talmudists F1 explain, the former of the wise men or masters, and the latter of the disciples of the wise men; to which sense our version agrees: but by "him that waketh or watcheth", according to Cocceius, is meant the civil magistrate, who watches for the good of the commonwealth, and so may design the elders and rulers of the people; and by him that "answereth", the prophet, who returns answers when he is consulted in things belonging to the law of God, and such were the scribes and lawyers. And him that offereth an offering unto the Lord of hosts;
the priests, that offered sacrifice for the people; so that hereby is threatened an entire destruction, both of the civil and ecclesiastical polity of the Jews, that there should be no prince, prophet, and priest among them; all should be removed out of the tents of Jacob, or cities of Israel; see ( Hosea 3:4 ) .
FOOTNOTES:

F25 (vyal) "viro", Drusius, Cocceius, Burkius, De Dieu; "filius et qui fecerit istud", Piscator.
F26 (hnew re) "vigilantem et respondentem", Montanus, Vatablus, Drusius, Grotius; "vigilantem et responsantem", Junius & Tremellius; "vigilem et respondentem", Burkius.
F1 T. Bab. Sanhedrin, fol. 82. 1.

Malachi 2:12 In-Context

10 Have we not all one father? Hath not our God prepared us? Wherefore do we deal treacherously, Each against his brother, To pollute the covenant of our fathers?
11 Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.
12 Cut off doth Jehovah the man who doth it, Tempter and tempted -- from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts.
13 And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.
14 And ye have said, `Wherefore?' Because Jehovah hath testified between thee And the wife of thy youth, That thou hast dealt treacherously against her, And she thy companion, and thy covenant-wife.
Young's Literal Translation is in the public domain.