Titus 1:8

8 but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,

Titus 1:8 Meaning and Commentary

Titus 3:8

But a lover of hospitality (See Gill on 1 Timothy 3:2)

a lover of good men,
or "of good"; the Syriac version renders it, "of good things"; as prayer, preaching, reading, meditation, spiritual conversation, and every religious exercise: or "of good men"; for such an elder or bishop has chiefly to do and converse with; and if he is not a lover of them, their company will be disagreeable to him, and he will be of no advantage to them; and if he does not love the souls of men, he will not naturally care for their state, or be concerned for their good.

Sober:
in body, using moderation in diet and dress; and in mind, being prudent, modest, and humble, and thinking soberly of himself, and others, as he ought.

Just;
righteous in his dealings with men, giving to everyone their due; upright and sincere in his conversation with the saints; and faithful in his counsel, admonitions, and reproofs.

Holy;
devout towards God, constant in all religious exercises in the closet, family, and church; and living soberly, righteously, and godly in the world.

Temperate;
in eating and drinking; continent from the lusts of the flesh; and even abstaining from those things which might be lawfully used, though inexpedient, for the sake of the weak, the peace of the church, and the glory of God.

Titus 1:8 In-Context

6 if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --
7 for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
8 but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
9 holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
10 for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
Young's Literal Translation is in the public domain.