1At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?"2Then Jesus called a little child to Him, set him in the midst of them,3and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.4Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.5Whoever receives one little child like this in My name receives Me.6"But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.7Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!8If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.9And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.10"Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.11For the Son of Man has come to save that which was lost. 12What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying?13And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray.14Even so it is not the will of your Father who is in heaven that one of these little ones should perish.15"Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.16But if he will not hear, take with you one or two more, that 'by the mouth of two or three witnesses every word may be established.' 17And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.18Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.19Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.20For where two or three are gathered together in My name, I am there in the midst of them."
1And the Lord spoke to Moses, saying:2"Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse.3You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps in the midst of which I dwell."4And the children of Israel did so, and put them outside the camp; as the Lord spoke to Moses, so the children of Israel did.5Then the Lord spoke to Moses, saying,6"Speak to the children of Israel: 'When a man or woman commits any sin that men commit in unfaithfulness against the Lord, and that person is guilty,7then he shall confess the sin which he has committed. He shall make restitution for his trespass in full, plus one-fifth of it, and give it to the one he has wronged.8But if the man has no relative to whom restitution may be made for the wrong, the restitution for the wrong must go to the Lord for the priest, in addition to the ram of the atonement with which atonement is made for him.9Every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.10And every man's holy things shall be his; whatever any man gives the priest shall be his.' "11And the Lord spoke to Moses, saying,12"Speak to the children of Israel, and say to them: 'If any man's wife goes astray and behaves unfaithfully toward him,13and a man lies with her carnally, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she caught--14if the spirit of jealousy comes upon him and he becomes jealous of his wife, who has defiled herself; or if the spirit of jealousy comes upon him and he becomes jealous of his wife, although she has not defiled herself--15then the man shall bring his wife to the priest. He shall bring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing iniquity to remembrance.16'And the priest shall bring her near, and set her before the Lord.17The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water.18Then the priest shall stand the woman before the Lord, uncover the woman's head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.19And the priest shall put her under oath, and say to the woman, "If no man has lain with you, and if you have not gone astray to uncleanness while under your husband's authority, be free from this bitter water that brings a curse.20But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has lain with you"--21then the priest shall put the woman under the oath of the curse, and he shall say to the woman--"the Lord make you a curse and an oath among your people, when the Lord makes your thigh rot and your belly swell;22and may this water that causes the curse go into your stomach, and make your belly swell and your thigh rot." Then the woman shall say, "Amen, so be it."23'Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water.24And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter.25Then the priest shall take the grain offering of jealousy from the woman's hand, shall wave the offering before the Lord, and bring it to the altar;26and the priest shall take a handful of the offering, as its memorial portion, burn it on the altar, and afterward make the woman drink the water.27When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a curse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman will become a curse among her people.28But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.29'This is the law of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself,30or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife; then he shall stand the woman before the Lord, and the priest shall execute all this law upon her.31Then the man shall be free from iniquity, but that woman shall bear her guilt.' "
1Then the Lord spoke to Moses, saying,2"Speak to the children of Israel, and say to them: 'When either a man or woman consecrates an offering to take the vow of a Nazirite, to separate himself to the Lord,3he shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins.4All the days of his separation he shall eat nothing that is produced by the grapevine, from seed to skin.5All the days of the vow of his separation no razor shall come upon his head; until the days are fulfilled for which he separated himself to the Lord, he shall be holy. Then he shall let the locks of the hair of his head grow.6All the days that he separates himself to the Lord he shall not go near a dead body.7He shall not make himself unclean even for his father or his mother, for his brother or his sister, when they die, because his separation to God is on his head.8All the days of his separation he shall be holy to the Lord.9'And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.10Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of meeting;11and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day.12He shall consecrate to the Lord the days of his separation, and bring a male lamb in its first year as a trespass offering; but the former days shall be lost, because his separation was defiled.13'Now this is the law of the Nazirite: When the days of his separation are fulfilled, he shall be brought to the door of the tabernacle of meeting.14And he shall present his offering to the Lord: one male lamb in its first year without blemish as a burnt offering, one ewe lamb in its first year without blemish as a sin offering, one ram without blemish as a peace offering,15a basket of unleavened bread, cakes of fine flour mixed with oil, unleavened wafers anointed with oil, and their grain offering with their drink offerings.16Then the priest shall bring them before the Lord and offer his sin offering and his burnt offering;17and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering.18Then the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering.19And the priest shall take the boiled shoulder of the ram, one unleavened cake from the basket, and one unleavened wafer, and put them upon the hands of the Nazirite after he has shaved his consecrated hair,20and the priest shall wave them as a wave offering before the Lord; they are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.'21"This is the law of the Nazirite who vows to the Lord the offering for his separation, and besides that, whatever else his hand is able to provide; according to the vow which he takes, so he must do according to the law of his separation."22And the Lord spoke to Moses, saying:23"Speak to Aaron and his sons, saying, 'This is the way you shall bless the children of Israel. Say to them:24"The Lord bless you and keep you;25The Lord make His face shine upon you, And be gracious to you;26The Lord lift up His countenance upon you, And give you peace." '27"So they shall put My name on the children of Israel, and I will bless them."
1Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.2Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few.3For a dream comes through much activity, And a fool's voice is known by his many words.4When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed--5Better not to vow than to vow and not pay.6Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?7For in the multitude of dreams and many words there is also vanity. But fear God.8If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.9Moreover the profit of the land is for all; even the king is served from the field.10He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.11When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?12The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep.13There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt.14But those riches perish through misfortune; When he begets a son, there is nothing in his hand.15As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand.16And this also is a severe evil-- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind?17All his days he also eats in darkness, And he has much sorrow and sickness and anger.18Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage.19As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God.20For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.