Chuándàoshū 4:1-2

1 Wǒ yòu zhuǎn niàn , jiàn rì guāng zhī Xiàsuǒ xíng de yīqiè qīyē . kàn nǎ , shòu qīyē de liú leì , qiĕ wú rén ānwèi . qīyē tāmende yǒu shìlì , yĕ wú rén ānwèi tāmen .
2 Yīncǐ , wǒ zàn tàn nà zǎo yǐ sǐ de sǐ rén , shēng guo nà hái huó zhe de huó rén .

Chuándàoshū 4:1-2 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 4

In this chapter the wise man reassumes the consideration of the case of the abuse of power, to show that there is no happiness in this world, in grandeur and authority enjoyed; since, as he had observed before, on the one hand, the oppressor shall be judged and condemned at the great day of account; so, on the other hand, the oppressed have their lives made so uncomfortable, that the dead are preferred unto them, and unborn persons to them both, Ec 4:1-3; Another vanity he observes, that whereas men expect to be happy by their diligence and industry, this brings upon them the envy of others, Ec 4:4; hence some, on the other hand, place their happiness in sloth and ease, which is another vanity, Ec 4:5,6; and others again in covetousness; who are described by their unsocial life, toilsome labour, unsatisfied desires, and withholding good things from themselves, Ec 4:7,8; upon which some things are said, to show the benefits of a social life, Ec 4:9-12. And the chapter is concluded with exposing the vanity of the highest instance of worldly power and grandeur, royal dignity, through the folly of a king; the effects of which are mentioned, Ec 4:13,14; and through the fickleness of the people, who are soon weary of a prince on the throne, and court his successor, Ec 4:15,16.

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