1 Corinthians 6:13-20

13 1"Food is meant for the stomach and the stomach for food"--and God will destroy both one 2and the other. The body is not meant for sexual immorality, but 3for the Lord, and 4the Lord for the body.
14 And 5God raised the Lord and 6will also raise us up 7by his power.
15 Do you not know that 8your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
16 Or do you not know that he who is joined[a] to a prostitute becomes one body with her? For, as it is written, 9"The two will become one flesh."
17 But he who is joined to the Lord 10becomes one spirit with him.
18 11Flee from sexual immorality. Every other sin[b] a person commits is outside the body, but the sexually immoral person 12sins against his own body.
19 Or 13do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? 14You are not your own,
20 15for you were bought with a price. 16So glorify God in your body.

Images for 1 Corinthians 6:13-20

1 Corinthians 6:13-20 Meaning and Commentary

INTRODUCTION TO 1 CORINTHIANS 6

The principal view of this chapter is to dissuade Christians from going to law with one another before Heathens, and also from fornication: the apostle begins with the first of these, and argues against it, from its being a daring, dangerous, and scandalous practice; and from the different characters of the persons, before whom controversies about civil things among Christians should and should not be brought; the one being saints, and so conscientious persons, and would do the right thing; the other unjust, and so justice could not be expected to be done by them, 1Co 6:1, and that the former, and not the latter, should be appointed judges in such cases, is argued from the greater to the lesser; that seeing these will judge the world, much more then should they be employed in matters of less consequence, 1Co 6:2 and by the same sort of argument it is further urged, that even angels themselves shall be judged by the saints; then much more might affairs appertaining to this life, be brought before them, and be decided by them, 1Co 6:3 yea, even the things that were litigated by them, and which they had power of judging in, were such as might be determined by the men of the least capacity among them, and therefore had no need to bring them before Heathen magistrates, 1Co 6:4 besides, it could not be spoken of, but to their shame, that after all their boast of their gifts, learning, and eloquence, there was not one man of wisdom and ability among them, to judge in matters of civil property, 1Co 6:5 and this evil of commencing law suits in Heathen courts of judicature, is aggravated by its being done, not between Christians and heathens, but between one Christian brother and another, and that before men that were infidels, 1Co 6:6 and which to do, showed a great deficiency of love, wisdom, and care; and much better it was to take and suffer wrong, than to be guilty of such criminal conduct, 1Co 6:7 yea, those, that drew their brethren before such judgment seats, did them wrong, both by bringing them thither, and by getting their cause in an unjust manner, 1Co 6:8 wherefore, to deter from such unrighteous procedures, the apostles declares, that all injurious persons, and wicked men in any way, and of any sort, should not inherit the kingdom of God, 1Co 6:9,10 and whereas some of those the apostle writes to had been such, but now through the grace of God were otherwise, this should be considered as an argument, why they should not contend with one another before persons destitute of the grace they were partakers of, 1Co 6:11 and now the apostle having mentioned fornication as a sin which excluded from the kingdom of God, and this being reckoned by the Gentiles an indifferent thing; he first observes of indifferent things in general, that are really so, that though they are lawful to be used, it is not expedient to use them at all times, and under all circumstances; and especially care should be taken, that by the use of them, we do not become slaves unto them, 1Co 6:12 and then particularly instances in meats, which without distinction might be lawfully eaten, they being made for the belly, and the belly for them; which was answering the original design of them, though hereafter both will be destroyed; yet fornication must not be put upon a level with them, and reckoned indifferent as they are; since the body was not made to be abused and defiled, or for fornication: but to be redeemed and sanctified by the Lord, and to serve him, and who was appointed for the redemption and sanctification of that, 1Co 6:13 moreover, the sin of fornication is dissuaded from, by the consideration of the resurrection of the body as a glorious one, by the power of God, of which Christ's resurrection is a pledge; and therefore should not be defiled with this sin, 1Co 6:14 as also from the bodies of the saints being the members of Christ; and therefore should not be made the members of an harlot by fornication, these things being utterly absurd and inconsistent, 1Co 6:15. Which is illustrated by observing, that he that is joined in unlawful copulation with an harlot, becomes one flesh with her, 1Co 6:16 which is confirmed by a passage cited out of Ge 2:24 which regards carnal copulation in general; but one that is in union with Christ, and is become a member of him, is one spirit with him; and therefore since there is such a spiritual union between them, fornication, which joins, unites, and makes a man one with an harlot, should be carefully avoided, 1Co 6:17 and in order the more to deter from this sin, the apostle observes, that it is not like some other sins, which are without the body, but this is by it, and with it, and against it; it is dishonourable, and may be hurtful to it, 1Co 6:18 to which he adds, that the bodies of the saints are the temples of the Holy Ghost, where he dwells, and therefore should not be polluted with fornication, 1Co 6:19 and closes all with an argument, taken from their bodies not being their own property, to use and abuse at pleasure, but the purchase of Christ's blood; and therefore it was incumbent upon them to glorify him with them, as well as with their spirits, and not defile them with fornication.

1 Corinthians 6:13-20 In-Context

11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
12 "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.
13 "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
14 And God raised the Lord and will also raise us up by his power.
15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh."
17 But he who is joined to the Lord becomes one spirit with him.
18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.

Cross References 16

  • 1. [Matthew 15:17]
  • 2. Colossians 2:22
  • 3. ver. 15, 19
  • 4. [Ephesians 5:23]
  • 5. See Acts 2:24
  • 6. 1 Corinthians 15:22, 23; [John 6:39, 40]
  • 7. Matthew 22:29; [Ephesians 1:19, 20]
  • 8. ver. 13; Ephesians 5:30; [1 Corinthians 12:27; Romans 12:5]
  • 9. Matthew 19:5; Mark 10:8; Ephesians 5:31; Cited from Genesis 2:24
  • 10. Ephesians 4:4; [John 17:21-23]
  • 11. 2 Corinthians 12:21; Ephesians 5:3
  • 12. [Proverbs 5:11]
  • 13. [John 2:21]; See 1 Corinthians 3:16
  • 14. See Romans 14:7
  • 15. 1 Corinthians 7:23; [Acts 20:28; Hebrews 9:12, 14]; See 2 Peter 2:1
  • 16. [Philippians 1:20]

Footnotes 2

  • [a]. Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17
  • [b]. Or Every sin