Leviticus 16:7-10

7 Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting.
8 And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for 1Azazel.[a]
9 And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering,
10 but the goat on which the lot fell for 2Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to 3Azazel.

Leviticus 16:7-10 Meaning and Commentary

INTRODUCTION TO LEVITICUS 16

This chapter treats of the day of atonement, and of the rites, sacrifices, and services of it, directs when Aaron should come into the holy of holies, Le 16:1,2; and in what habit he should then appear, and with what offerings both for himself, and for the people, Le 16:3-10; and that having slain his own sin offering, and that for the people, he should offer incense before the mercy seat, and sprinkle that with the blood of both, Le 16:11-15; and by these offerings make atonement for the holy place, the tabernacle of the congregation, and the altar, Le 16:16-19; and having done this, he was to take the live goat, lay his hands on it, confess over it, and put upon it all the iniquities of the children of Israel, and then send it away by a fit man into the wilderness, Le 16:20-22; upon which he was to put off his linen garments, wash his flesh, and put them on again, and offer the burnt offering for himself, and for the people, Le 16:23-25; also he that let go the goat, and he that carried and burnt the sin offerings without the camp, were to wash themselves and clothes also, Le 16:26-28; the observance of this day, once a year, which was on the tenth of the seventh month, as a day of affliction and atonement, was to be a statute for ever to the children of Israel, Le 16:29-34.

Cross References 3

Footnotes 1

  • [a]. The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26
The English Standard Version is published with the permission of Good News Publishers.