Ezekiel 33:10-20

10 "Son of man, say to the people of Israel, 'You have said this, "Our wickedness and our sins weigh us down, and we are rotting away because of them. How can we live?"'

11 "Tell them, 'As I live, declares the Almighty LORD, I don't want wicked people to die. Rather, I want them to turn from their ways and live. Change the way you think and act! Turn from your wicked ways! Do you want to die, people of Israel?'

12 "Son of man, say to your people, 'The right things that a righteous person has done will not save him when he rebels. The wicked things that a wicked person has done will not make him stumble when he turns from his wickedness. The righteous person will not live when he sins.'

13 I may promise the righteous person that he will certainly live. But if he trusts in the right things that he has done and he does evil, none of the right things that he has done will be remembered. He will die because of the evil things he has done.

14 I may warn the wicked person that he will certainly die. But suppose he turns from his sin and does what is fair and right.

15 He returns the security for a loan, pays back everything he stole, lives by the rules of life, and does nothing evil. Then he will certainly live. He will not die.

16 None of the sins that he has done will be remembered. He has done what is fair and right. He will certainly live.

17 "But your people say, 'The Lord's way is unfair.' Yet, their ways are unfair.

18 If the righteous person turns from the right things that he has done and does evil, he will die because of it.

19 If the wicked person turns from his wickedness and does what is fair and right, he will live because of it.

20 Yet, the people of Israel say, 'The Lord's way is unfair.' I will judge each of you by your own ways, people of Israel."

Ezekiel 33:10-20 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.