Amos 6:1-7

1 Woe to those who are at ease in Tziyon, And to those who are secure on the mountain of Shomron, The notable men of the chief of the nations, To whom the house of Yisra'el come!
2 Go to Kalneh, and see; And from there go to Hamat the great; Then go down to Gat of the Pelishtim. Are they better than these kingdoms? Or is their border greater than your border?
3 Those who put far away the evil day, And cause the seat of violence to come near;
4 Who lie on beds of ivory, And stretch themselves on their couches, And eat the lambs out of the flock, And the calves out of the midst of the stall;
5 Who strum on the strings of a harp; Who invent for themselves instruments of music, like David;
6 Who drink wine in bowls, And anoint themselves with the best oils; But they are not grieved for the affliction of Yosef.
7 Therefore they will now go captive with the first who go captive; And the feasting and lounging will end.

Amos 6:1-7 Meaning and Commentary

INTRODUCTION TO AMOS 6

This chapter seems to be directed both to the two tribes of Judah and Benjamin, and the ten tribes of Israel, under the names of Zion and Samaria, and to the principal men in both; who are reproved and threatened for their carnal security and self-confidence, being in no fear of the evil day, though they had no reason for it no more than other people, Am 6:1-3; are charged with wantonness, luxury, intemperance, and want of sympathy with those in distress, Am 6:4-6; therefore are threatened to be carried captive first, and their city to be delivered up; which, for the certainty of it, is not only said, but swore to, Am 6:7,8; and a great mortality in every house, and the destruction of all houses, both great and small, Am 6:9-11; and since a reformation of them seemed impracticable, and not to be expected, but they gloried in their wealth, and boasted of their strength, therefore they should be afflicted by a foreign nation raised against them, which affliction should be general, from one end of the country to the other, Am 6:12-14.

The Hebrew Names Version is in the public domain.