Chronicles I 23:24-32

24 These the sons of Levi according to the houses of their fathers; chiefs of their families according to their numbering, according to the number of their names, according to their polls, doing the works of service of the house of the Lord, from twenty years old and upward.
25 For David said, The Lord God of Israel has given rest to his people, and has taken up his abode in Jerusalem for ever.
26 And the Levites bore not the tabernacle, and all the vessels of it for its service.
27 For by the last words of David was the number of the Levites from twenty years old and upward.
28 For he appointed them to wait on Aaron, to minister in the house of the Lord, over the courts, and over the chambers, and over the purification of all the holy things, and over the works of the service of the house of God;
29 and for the shew-bread, and for the fine flour of the meat-offering, and for the unleavened cakes, and for the fried cake, and for the dough, and for every measure;
30 and to stand in the morning to praise and give thanks to the Lord, and so in the evening;
31 and over all the whole-burnt-offerings that were offered up to the Lord on the sabbaths, and at the new moons, and at the feasts, by number, according to the order to them, continually before the Lord.
32 And they are to keep the charge of the tabernacle of witness, and the charge of the holy place, and the charges of the sons of Aaron their brethren, to minister in the house of the Lord.

Chronicles I 23:24-32 Meaning and Commentary

INTRODUCTION TO 1 CHRONICLES 23

In this chapter David makes Solomon king, 1Ch 23:1, calls together the princes, priests, and Levites, numbers the latter, and assigns them their proper work, 1Ch 23:2-5, divides them into three classes, 1Ch 23:6-23, when the number of them was taken from twenty years of age, and upwards; the reasons of which are given, partly from the rest the land enjoyed, and partly from the several branches of their work and office in the temple, 1Ch 23:24-32.

The Brenton translation of the Septuagint is in the public domain.