Genesis 9:18-23

18 Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan.
19 These three are the sons of Noe, of these were men scattered over all the earth.
20 And Noe began to be a husbandman, and he planted a vineyard.
21 And he drank of the wine, and was drunk, and was naked in his house.
22 And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without.
23 And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face backward, and they saw not the nakedness of their father.

Genesis 9:18-23 Meaning and Commentary

INTRODUCTION TO GENESIS 9

In this chapter we have an account of God's blessing Noah and his sons, being just come out of the ark, with a renewal of the blessing of propagating their species, and replenishing the earth, the dominion over the creatures, and a freedom from the fear of them; with liberty to eat flesh, only it must not be eaten with blood; with a providential care and preservation of their lives from men and beasts, by making a law that that man or beast should die that shed man's blood, Ge 9:1-6 and after repeating the blessing of procreation, Ge 9:7 mention is made of a covenant God made with Noah, his sons, and all the creatures, that he would drown the world no more, the token of which should be the rainbow in the cloud, Ge 9:8-17 the names of the sons of Noah are observed, by whom the earth was repeopled, Ge 9:18,19 and seem to be observed for the sake of an event after recorded; Noah having planted a vineyard, and drank too freely of the wine of it, lay down uncovered in his tent, which Ham seeing, told his two brothers of it, who in a very modest manner covered him, Ge 9:20-23 of all which Noah being sensible when he awoke, cursed Canaan the son of Ham, and blessed Shem and Japheth, Ge 9:24-27 and the chapter is concluded with the age and death of Noah, Ge 9:28,29.

The Brenton translation of the Septuagint is in the public domain.