Hebrews 7:10-11; Hebrews 7:15; Hebrews 8:12; Hebrews 9:8; Hebrews 10:2; Hebrews 10:17; Hebrews 10:37; Hebrews 11:4; Hebrews 11:32; Hebrews 11:36; Hebrews 12:26-27
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for he was still in the loins of his father when Melchizedek met him.
Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law ), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
And this is clearer still, if another priest arises according to the likeness of Melchizedek,
"FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE."
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?
"AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE."
FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY.
By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
and others experienced mockings and scourgings, yes, also chains and imprisonment.
And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."
This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.