Ezequiel 21:18-24

18 El SEÑOR me dirigió la palabra:

19 «Tú, hijo de hombre, traza dos caminos para que llegue por ellos la espada del rey de Babilonia. Estos dos caminos partirán del mismo país, y a la entrada de cada uno de ellos colocarás una señal que indique a qué ciudad conduce.

20 Traza un camino para que la espada llegue contra Rabá de los amonitas y contra Jerusalén, la ciudad fortificada de Judá.

21 El rey de Babilonia se ha colocado en la bifurcación del camino y consulta los augurios: sacude las saetas, consulta los ídolos domésticos y examina el hígado de un animal.

22 Con su mano derecha ha marcado el destino de Jerusalén: prepara arietes para derribar las puertas, levanta terraplenes y edifica torres de asedio; alza la voz en grito de batalla y da la orden para la matanza.

23 Por las alianzas ya hechas, los habitantes de Jerusalén creerán que se trata de una falsa profecía; pero aquel rey les recordará la iniquidad por la que serán capturados.

24 »Por eso dice el SEÑOR omnipotente:»Se les ha recordado su iniquidad,y han quedado al descubierto sus rebeliones;expuestas están sus acciones pecaminosas,¡y por tanto serán capturados!

Ezequiel 21:18-24 Meaning and Commentary

INTRODUCTION TO EZEKIEL 21

This chapter contains an explanation of a prophecy in the latter part of the preceding chapter; and a new one, concerning the sword of the Chaldeans, and the destruction of the Jews and Ammonites by it. The prophecy of the fire in the forest is explained, Eze 21:1-5, upon which the prophet is directed to show his concern at it by sighing, in order to awaken the attention of the people to it, Eze 21:6,7, then follows a prophecy of a very sharp and bright sword, which should do great execution upon the people and princes of Israel; and therefore the prophet, in order to affect them, with it, is bid to howl and cry, and smite on his thigh; and smite his hands together, and the Lord says he would do so; all which is designed to set forth the greatness of the calamity and the distress, Eze 21:8-17, next the prophet is ordered to represent the king of Babylon as at a place where two ways met, and as at a loss which way to take, and as determined by divination to go to Jerusalem first, Eze 21:18-24, and then Zedekiah, the then reigning prince of Israel, has his doom pronounced on him, and he is ordered to be stripped of his regalia; and an intimation is given that there should be no more king over Israel of the house of David until the Messiah came, Eze 21:26,27 and the chapter is concluded with a prophecy of the destruction of the Ammonites in their own land, which should certainly be, though their diviners might, say the contrary, Eze 21:28-31.

above excuse or complaint about speaking in parables; wherefore the prophet is ordered to speak in plainer language to the people. It is very probable that the prophet delivered the prophecy recorded in the latter part of the preceding chapter in the figurative terms in which he received it; and he here is bid to explain it to the people, or to repeat it to them in clearer expressions. 28904-950610-1207-Eze21.2