Melachim Alef 12:26-33

26 And Yarov‘am said in his lev, Now shall the mamlachah return to the Bais Dovid:

27 If HaAm Hazeh go up to offer zevakhim (sacrifices) at the Beis Hashem at Yerushalayim, then shall lev HaAm Hazeh turn back unto adoneihem, even unto Rechav`am Melech Yehudah, and they shall kill me, and return to Rechav`am Melech Yehudah.

28 Whereupon HaMelech took counsel, and made two eglei zahav (calves of gold), and said unto them, It is too much for you to go up to Yerushalayim; hinei, eloheicha, O Yisroel, which brought thee up out of Eretz Mitzrayim.

29 He set the one in Beit-El, the other put he in Dan.

30 And this thing became chattat (sin); for the people went to worship before the one, even as far as Dan.

31 And he made a bais for the [idolatrous] high places, and made kohanim of the lowest of the people, which were not of the Bnei Levi.

32 And Yarov`am ordained a chag in the eighth month, on the fifteenth day of the month, like unto the chag that is in Yehudah, and he offered upon the mizbe’ach. So did he in Beit-El, sacrificing unto the agalim (calves) that he had made; and he installed in Beit-El the kohanim of the [idolatrous] high places which he had made.

33 So he offered upon the mizbe’ach which he had made in Beit-El the fifteenth day of the eighth month, even in the month which he had devised of his own lev; and ordained a chag unto the Bnei Yisroel; and he offered upon the mizbe’ach, and burned ketoret.

Melachim Alef 12:26-33 Meaning and Commentary

INTRODUCTION TO 1 KINGS 12

This chapter relates Rehoboam's going to Shechem to be made king, and Jeroboam's return from Egypt, 1Ki 12:1,2, the people's request to Rehoboam to be eased of their taxes, as the condition of making him king, 1Ki 12:3,4, his answer to them, after three days, having had the advice both of the old and young men, which latter he followed, and gave in a rough answer, 1Ki 12:5-15, upon which ten tribes revolted from him, and two abode by him, 1Ki 12:16-20, wherefore he meditated a war against the ten tribes, but was forbid by the Lord to engage in it, 1Ki 12:21-24 and Jeroboam, in order to establish his kingdom, and preserve the people from a revolt to the house of David, because of the temple worship at Jerusalem, devised a scheme of idolatrous worship in his own territories, 1Ki 12:25-33.