Parallel Bible results for "1 Corinthians 1"

1 Corinthians 1

ESV

MSG

1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,
1 I, Paul, have been called and sent by Jesus, the Messiah, according to God's plan, along with my friend Sosthenes.
2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
2 I send this letter to you in God's church at Corinth, Christians cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He's their Master as well as ours!
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.
4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus,
4 Every time I think of you - and I think of you often! - I thank God for your lives of free and open access to God, given by Jesus.
5 that in every way you were enriched in him in all speech and all knowledge--
5 There's no end to what has happened in you - it's beyond speech, beyond knowledge.
6 even as the testimony about Christ was confirmed among you--
6 The evidence of Christ has been clearly verified in your lives.
7 so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ,
7 Just think - you don't need a thing, you've got it all! All God's gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale.
8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.
8 And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus.
9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
9 God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that. The Cross: The Irony of God's Wisdom
10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.
10 I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I'll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.
11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers.
11 I bring this up because some from Chloe's family brought a most disturbing report to my attention - that you're fighting among yourselves!
12 What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ."
12 I'll tell you exactly what I was told: You're all picking sides, going around saying, "I'm on Paul's side," or "I'm for Apollos," or "Peter is my man," or "I'm in the Messiah group."
13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
13 I ask you, "Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul's name?"
14 I thank God that I baptized none of you except Crispus and Gaius,
14 I was not involved with any of your baptisms - except for Crispus and Gaius - and on getting this report, I'm sure glad I wasn't.
15 so that no one may say that you were baptized in my name.
15 At least no one can go around saying he was baptized in my name.
16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.)
16 (Come to think of it, I also baptized Stephanas's family, but as far as I can recall, that's it.)
17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
17 God didn't send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn't send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center - Christ on the Cross - be trivialized into mere words.
18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
18 The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out.
19 For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart."
19 It's written, I'll turn conventional wisdom on its head, I'll expose so-called experts as crackpots.
20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
20 So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn't God exposed it all as pretentious nonsense?
21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.
21 Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb - preaching, of all things! - to bring those who trust him into the way of salvation.
22 For Jews demand signs and Greeks seek wisdom,
22 While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom,
23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
23 we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle - and Greeks pass it off as absurd.
24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
24 But to us who are personally called by God himself - both Jews and Greeks - Christ is God's ultimate miracle and wisdom all wrapped up in one.
25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
25 Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can't begin to compete with God's "weakness."
26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.
26 Take a good look, friends, at who you were when you got called into this life. I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families.
27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;
27 Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses,
28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,
28 chose these "nobodies" to expose the hollow pretensions of the "somebodies"?
29 so that no human being might boast in the presence of God.
29 That makes it quite clear that none of you can get by with blowing your own horn before God.
30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,
30 Everything that we have - right thinking and right living, a clean slate and a fresh start - comes from God by way of Jesus Christ.
31 so that, as it is written, "Let the one who boasts, boast in the Lord."
31 That's why we have the saying, "If you're going to blow a horn, blow a trumpet for God."
The English Standard Version is published with the permission of Good News Publishers.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.