Parallel Bible results for 2 Peter 2


New International Version

2 Peter 2

WYC 1 But also false prophets were in the people, as in you shall be masters liars, that shall bring in sects of perdition; and they deny that Lord that bought them, and bring on themselves hasty perdition. [+Forsooth there were and false prophets of the people, as and in you shall be master liars, which shall bring in sects of perdition; and they denying that Lord that bought them, and bring on themselves hasty perdition, or damnation.] NIV 1 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. WYC 2 And many shall follow their lecheries, by whom the way of truth shall be blasphemed; NIV 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. WYC 3 and they shall make merchandise of you in covetousness by feigned words. To whom doom now a while ago ceaseth not [To whom doom now sometime ceaseth not], and the perdition of them nappeth not. NIV 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. WYC 4 For if God spared not angels sinning, but betook them to be tormented, and to be drawn down with bonds of hell into hell [but betook them to be tormented, drawn down with bonds of hell into hell], to be kept into doom; NIV 4 For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; WYC 5 and spared not the first world, but kept Noah, the eighth man, the before-goer of rightwiseness, and brought in the great flood to the world of unfaithful men [bringing in the deluge, or great flood, to the world of unpious men]; NIV 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; WYC 6 and he drove into powder [and driving into powder] the cities of men of Sodom and of men of Gomorrha, and condemned by turning upside-down, and put them the ensample of them that were to doing evil [putting example of them that were to doing evil, or unpiously]; NIV 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; WYC 7 and delivered the just Lot, oppressed of the wrong, and of the lecherous conversation of cursed men; NIV 7 and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless WYC 8 for in sight and hearing he was just, and dwelled amongst them [dwelling with them] that from day into day tormented with wicked works a just soul. NIV 8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— WYC 9 For the Lord knoweth how to deliver pious men from temptation, and keep wicked men into the day of doom to be tormented; [The Lord knew to deliver pious men of temptation, soothly to keep wicked men into the day of doom to be tormented;] NIV 9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. WYC 10 but more them that walk after the flesh, in coveting of uncleanness, and despise lordshipping, and be bold, pleasing themselves, and dread not to bring in sects, blaspheming; NIV 10 This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings; WYC 11 where angels, when they be more in strength and virtue, bear not the execrable doom against them [bear not against them the execrable, or cursed, doom]. NIV 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord. WYC 12 But these be as unreasonable beasts, naturally into taking [by kind into taking], and into death, blaspheming in these things that they know not, and shall perish in their corruption, NIV 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish. WYC 13 and receive the hire of unrightwiseness. And they guess delights of defouling and of wem, to be likings of the day, flowing in their feasts with delights, doing lechery with you, [receiving the hire of unrightwiseness, guessing the volupties of the day delights of defouling and of wem, with delights flowing, in their feasts doing lechery with you,] NIV 13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. WYC 14 and have eyes full of adultery, and unceasing trespass, deceiving unsteadfast souls, and have the heart exercised to covetousness; the sons of cursing, [having eyes full of adultery, and unceasing trespass, deceiving unsteadfast souls, having the heart exercised in covetousness, the sons of cursing,] NIV 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! WYC 15 that forsake the right way, and erred, following the way of Balaam of Bosor, which loved the hire of wickedness. NIV 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. WYC 16 But he had reproving of his madness; a dumb beast under yoke, that spake with voice of man, that forbade the unwisdom of the prophet. [Soothly he had correction, or reproving, of his madness; a dumb beast under yoke, speaking with voice of a man, forbade the unwisdom of the prophet.] NIV 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness. WYC 17 These be wells without water, and mists driven with whirlwinds [and clouds driven with whirling winds], to whom the thick mist of darknesses is reserved. NIV 17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. WYC 18 And they speak in pride of vanity, and deceive in desires of flesh of lechery them, that escape a little. Which live in error, NIV 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. WYC 19 and promise freedom to them [promising liberty, or freedom, to them], when they be servants of corruption. For of whom any man is overcome, of him also he is servant. NIV 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” WYC 20 For if men forsake the uncleannesses of the world, by the knowing of our Lord and Saviour Jesus Christ, and again be wrapped in these [again enwrapped in these], and be overcome, the latter things be made to them worse than the former. NIV 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. WYC 21 For it was better to them to not know the way of rightwiseness, than to turn again after the knowing, from that holy commandment that was betaken to them. NIV 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. WYC 22 For that very proverb befelled to them, The hound turned again to his vomit, or casting, and a sow is washed in wallowing in fen. [Soothly that thing of very proverb befell to them, An hound turned again to his vomit, or casting up, and a sow washed in the wallowing, or slough, of clay, or fen.] NIV 22 Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”

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