Parallel Bible results for "Deuteronomy 4"

Deuteronomy 4

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1 And now give ear, O Israel, to the laws and the decisions which I am teaching you, and do them; so that life may be yours, and you may go in and take for yourselves the land which the Lord, the God of your fathers, is giving you.
1 Now therefore shema, Yisroel, unto the chukkim and unto the mishpatim, which I melammed (teach) you, to do them, in order that ye may live, and go in and possess ha’aretz which Hashem Elohei Avoteichem giveth you.
2 Make no addition to the orders which I give you, and take nothing from them, but keep the orders of the Lord your God which I give you.
2 Ye shall not add unto the word which I command you, neither shall ye take anything from it, that ye may be shomer mitzvot of the commandments of Hashem Eloheichem which I command you.
3 Your eyes have seen what the Lord did because of Baal-peor: for destruction came from the Lord on all those among you who went after Baal-peor.
3 Your eyes have seen what Hashem did because of Baal Peor; for all the men that followed Baal Peor, Hashem Eloheicha hath destroyed them from among you.
4 But you who kept faith with the Lord are living, every one of you, today.
4 But ye that did have deveykus (cleaving) unto Hashem Eloheichem are alive every one of you today.
5 I have been teaching you laws and decisions, as I was ordered to do by the Lord my God, so that you might keep them in the land to which you are going to take it for your heritage.
5 Behold, I have taught you chukkim and mishpatim, even as Hashem Elohai commanded me, that ye should do so in ha’aretz whither ye go to possess it.
6 So keep these laws and do them; for so will your wisdom and good sense be clear in the eyes of the peoples, who hearing all these laws will say, Truly, this great nation is a wise and far-seeing people.
6 Be shomer therefore and do them; for this is your chochmah and your binah in the sight of the peoples, which shall hear all these chukkim, and say, Surely HaGoy HaGadol is a wise and understanding people.
7 For what great nation has a god so near to them as the Lord our God is, whenever we are turned to him in prayer?
7 For what nation is there so great, who hath elohim so near unto them, as Hashem Eloheinu is in all things for which we call upon Him?
8 And what great nation has laws and decisions so right as all this law which I put before you today?
8 And what nation is there so great, that hath chukkim and mishpatim tzaddikim as all this torah, which I set before you today?
9 Only take care, and keep watch on your soul, for fear that the things which your eyes have seen go from your memory and from your heart all the days of your life; but let the knowledge of them be given to your children and to your children's children;
9 Only be shomer over thyself, and be shomer over thy nefesh diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy lev kol yamim of thy life; but teach them to thy banim, and the banim of thy banim;
10 That day when you were waiting before the Lord your God in Horeb, and the Lord said to me, Make all the people come together, so that hearing my words they may go in fear of me all the days of their life on earth and give this teaching to their children.
10 Specially the yom that thou stoodest before Hashem Eloheicha in Chorev, when Hashem said unto me, Gather Me the people together, and I will make them hear My words, that they may learn to fear Me kol hayamim that they shall live upon ha’adamah and that they may teach their children.
11 And you came near, waiting at the foot of the mountain; and flames of fire went up from the mountain to the heart of heaven, with dark clouds, and all was black as night.
11 And ye came near and stood at the foot of the mountain; the mountain burned with eish unto the midst of Shomayim, with choshech, and anan, and thick darkness.
12 And the voice of the Lord came to you out of the fire: the sound of his words came to your ears but you saw no form; there was nothing but a voice.
12 And Hashem spoke unto you out of the midst of the eish; ye heard the voice of the devarim, but saw no temunah (form, semblance); only ye heard a voice.
13 And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.
13 And He declared unto you His Brit, which He commanded you to do, even Aseres HaDevarim; and He wrote them upon shnei luchot avanim (two tablets of stone).
14 And the Lord gave me orders at that time to make clear to you these laws and decisions, so that you might do them in the land to which you are going, and which is to be your heritage.
14 And Hashem commanded me at that time to teach you chukkim and mishpatim, that ye might do them in ha’aretz whither ye go over to possess it.
15 So keep watch on yourselves with care; for you saw no form of any sort on the day when the voice of the Lord came to you in Horeb out of the heart of the fire:
15 Be shomer over yourselves, therefore; for ye saw no manner of temunah on the yom that Hashem spoke unto you in Chorev out of the midst of the eish;
16 So that you may not be turned to evil ways and make for yourselves an image in the form of any living thing, male or female,
16 Lest ye corrupt yourselves, and make you a pesel, the temunah of any semel, the likeness of zachar or nekevah,
17 Or any beast of the earth, or winged bird of the air,
17 The likeness of any behemah that is on ha’aretz, the likeness of any winged fowl that flieth in the air,
18 Or of anything which goes flat on the earth, or any fish in the water under the earth.
18 The likeness of anything that creepeth on the adamah, the likeness of any dag (fish) that is in the waters below;
19 And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
19 And lest thou lift up thine eyes unto Shomayim, and when thou seest the shemesh, and the yarei’ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Eloheicha hath divided unto kol HaGoyim under kol HaShomayim.
20 But the Lord has taken you out of the flaming fire, out of Egypt, to be to him the people of his heritage, as you are today.
20 But Hashem hath taken you, and brought you forth out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.
21 And the Lord was angry with me because of you, and made an oath that I was not to go over Jordan into the good land which the Lord is giving you for your heritage:
21 Furthermore Hashem was angry with me for your sakes, and swore that I should not go over Yarden, and that I should not go in unto that ha’aretz hatovah, which Hashem Eloheicha giveth thee for a nachalah (inheritance);
22 But death is to come to me in this land, I may not go over Jordan: but you will go over and take that good land for your heritage.
22 But I must die in this land, I must not go over Yarden; but ye shall go over, and possess that ha’aretz hatovah.
23 Take care that you do not let the agreement of the Lord your God, which he has made with you, go out of your mind, or make for yourselves images of any sort, against the orders which the Lord your God has given you.
23 Be shomer over yourselves, lest ye forget the Brit Hashem Eloheichem, which He cut with you, and make you a pesel (idol, image), or the likeness of anything, which Hashem Eloheicha hath forbidden thee.
24 For the Lord your God is an all-burning fire, and he will not let the honour which is his be given to any other.
24 For Hashem Eloheicha is a consuming eish, even an El Kannah.
25 If, when you have had children and children's children, and have been living a long time in the land, you are turned to evil ways, and make an image of any sort, and do evil in the eyes of the Lord your God, moving him to wrath:
25 When thou shalt father banim, and bnei banim, and ye shall have remained long in Ha’Aretz, and shall corrupt yourselves, and make a pesel, or the likeness of anything, and shall do evil in the sight of Hashem Eloheicha, to provoke Him to anger;
26 May heaven and earth be my witnesses against you today, that destruction will quickly overtake you, cutting you off from that land which you are going over Jordan to take; your days will not be long in that land, but you will come to a complete end.
26 I call Shomayim and HaAretz to witness against you today, that ye shall soon utterly perish from off Ha’Aretz whereunto ye go over Yarden to possess it; ye shall not prolong your yamim upon it, but shall be utterly shmad.
27 And the Lord will send you wandering among the peoples; only a small band of you will be kept from death among the nations where the Lord will send you.
27 And Hashem shall scatter you among the amim; ye shall be left few in number among the Goyim, whither Hashem shall lead you.
28 There you will be the servants of gods, made by men's hands, of wood and stone, having no power of seeing or hearing or taking food or smelling.
28 And there ye shall serve elohim, the work of men’s hands, etz (wood) and even (stone), which neither see, nor hear, nor eat, nor smell.
29 But if in those lands you are turned again to the Lord your God, searching for him with all your heart and soul, he will not keep himself from you.
29 But if from thence thou shalt seek Hashem Eloheicha, thou shalt find Him, if thou seek Him with all thy lev and with all thy nefesh.
30 When you are in trouble and all these things have come on you, if, in the future, you are turned again to the Lord your God, and give ear to his voice:
30 When thou art in tzar (tribulation), and all these things are come upon thee, even in the acharit hayamim, if thou turn to Hashem Eloheicha and shalt be obedient unto His voice;
31 Because the Lord your God is a God of mercy, he will not take away his help from you or let destruction overtake you, or be false to the agreement which he made by an oath with your fathers.
31 For Hashem Eloheicha is an El Rachum; He will not abandon thee, neither destroy thee, nor forget the Brit Avoteicha which He swore unto them.
32 Give thought now to the days which are past, before your time, from the day when God first gave life to man on the earth, and searching from one end of heaven to the other, see if such a great thing as this has ever been, or if anything like it has been talked of in story.
32 For ask now of the yamim that are past, which were before thee, since the yom that Elohim bara man upon Ha’Aretz, and ask from the one side of Shomayim unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
33 Has any people ever gone on living after hearing the voice of God out of the heart of the fire as you did?
33 Did ever people hear the kol Elohim speaking out of the midst of the eish, as thou hast heard, and live?
34 Has God ever before taken a nation for himself from out of another nation, by punishments and signs and wonders, by war and by a strong hand and a stretched-out arm and great acts of wonder and fear, as the Lord your God did for you in Egypt, before your very eyes?
34 Or hath Elohim tried to go and take Him a nation from the midst of another nation, by massot (trials), by otot, by mofetim, by milchamah, by a yad chazakah, by an out- stretched zero’a, by great terrors, according to all that Hashem Eloheicha did for you in Mitzrayim before your eyes?
35 All this he let you see, so that you might be certain that the Lord is God and there is no other.
35 Unto thee it was showed, that thou mightest know that Hashem He is HaElohim; there is none else beside Him.
36 Out of heaven itself his voice came to you, teaching you; and on earth he let you see his great fire; and his words came to your ears out of the heart of the fire.
36 Out of Shomayim He made thee to hear His voice, that He might discipline thee; upon Ha’Aretz He showed thee His eish hagedolah; and thou heardest His devarim out of the midst of the eish.
37 And because of his love for your fathers, he took their seed and made it his, and he himself, present among you, took you out of Egypt by his great power;
37 And because He loved Avoteicha, therefore He chose their zera after them, and brought thee out in His sight with His ko’ach hagadol out of Mitzrayim;
38 Driving out before you nations greater and stronger than you, to take you into their land and give it to you for your heritage, as at this day.
38 To drive out Goyim from before thee greater and mightier than thou art, to bring thee in, to give thee their land for a nachalah, as it is yom hazeh.
39 So today be certain, and keep the knowledge deep in your hearts, that the Lord is God, in heaven on high and here on earth; there is no other God.
39 Know therefore today, and consider it in thine lev, that Hashem He is HaElohim in Shomayim above, and upon Ha’Aretz beneath: there is no other.
40 Then keep his laws and his orders which I give you today, so that it may be well for you and for your children after you, and that your lives may be long in the land which the Lord your God is giving you for ever.
40 Thou shalt be shomer over His chukkim, therefore, and His mitzvot, which I command thee today, that it may go well with thee, and with thy banim after thee, and that thou mayest prolong thy yamim upon Ha’Aretz, which Hashem Eloheicha giveth thee, kol hayamim.
41 Then Moses had three towns marked out on the far side of Jordan looking to the east;
41 Then Moshe separated and set apart three towns on this side of the Yarden toward the rising of the shemesh;
42 To which anyone causing the death of his neighbour in error and not through hate, might go in flight; so that in one of these towns he might be kept from death:
42 That the rotze’ach might flee thither, which should kill his neighbor unawares, and hated him not in times past; and that fleeing unto one of these towns he might live:
43 The names of the towns were Bezer in the waste land, in the table-land, for the Reubenites; and Ramoth in Gilead for the Gadites; and Golan in Bashan for Manasseh.
43 Namely, Betzer in the midbar, in the flatland, of the Reuveni; and Ramot in Gil‘ad, of the Gadi; and Golan in Bashan, of the Menashi.
44 This is the law which Moses put before the children of Israel:
44 And this is the torah which Moshe set before the Bnei Yisroel;
45 These are the rules and the laws and the decisions which Moses gave to the children of Israel after they came out of Egypt;
45 These are the edot, and the chukkim, and the mishpatim, which Moshe spoke unto the Bnei Yisroel, after they came forth out of Mitzrayim.
46 On the far side of Jordan, in the valley facing Beth-peor, in the land of Sihon, king of the Amorites, who was ruling in Heshbon, whom Moses and the children of Israel overcame after they had come out of Egypt:
46 On this side of the Yarden, in the valley over against Beit Peor, in Eretz Sichon Melech HaEmori, who dwelt at Cheshbon, whom Moshe and the Bnei Yisroel struck down, after they were come forth out of Mitzrayim;
47 And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east;
47 And they possessed his land, and Eretz Og Melech HaBashan, two melachim of HaEmori, which were on this side of the Yarden toward the rising of the shemesh;
48 From Aroer on the edge of the valley of the Arnon as far as Mount Sion, which is Hermon,
48 From Aroer, which is by the edge of the Wadi Arnon, even unto Mt Siyon, which is Chermon,
49 And all the Arabah on the far side of Jordan to the east, as far as the sea of the Arabah under the slopes of Pisgah.
49 And all the Aravah on this side of the Yarden eastward, even unto the Dead Sea, under the slopes of Pisgah.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.