Parallel Bible results for Malachi 2

Orthodox Jewish Bible

New International Version

Malachi 2

OJB 1 And now, O ye kohanim, this mitzvah is for you. NIV 1 “And now, you priests, this warning is for you. OJB 2 If ye will not hear, and if ye will not take it to lev, to give kavod unto My name, saith Hashem Tzva’os, I will even send a me’erah (curse) upon you, and I will curse your brakhot; yea, I have cursed them already, because ye do not take it to lev. NIV 2 If you do not listen, and if you do not resolve to honor my name,” says the LORD Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me. OJB 3 Hineni, I am rebuking your zera, and I will spread dung upon your faces, even the dung of your chagim; and it will take you away with it. NIV 3 “Because of you I will rebuke your descendants ; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. OJB 4 And ye shall have da’as that I have sent this mitzvah unto you, that My brit might continue with Levi, saith Hashem Tzva’os. NIV 4 And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the LORD Almighty. OJB 5 My brit was with him of chayyim and shalom; and I gave them to him that he might fear Me; so he feared Me, and stood in reverence before My name. NIV 5 “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. OJB 6 Torat emes was in his mouth, and iniquity was not found on his lips: he walked with Me in shalom and yashrus, and did turn rabbim (many) away from avon (iniquity). NIV 6 True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin. OJB 7 For the kohen’s lips should preserve da’as, and they should seek torah at his mouth: for he is the malach Hashem Tzva’os. NIV 7 “For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth. OJB 8 But ye are departed out of HaDerech; ye have caused rabbim to fall into a michshol (stumbling block) at the torah (teaching); ye have corrupted the Brit of Levi saith Hashem Tzva’os. NIV 8 But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the LORD Almighty. OJB 9 Therefore have I also made you contemptible and shefalim before kol HaAm because ye have not been shomrim of darkhei of Me, but have shown partiality in torah. NIV 9 “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.” OJB 10 Have we not all Av Echad? Hath not El Echad created us? Why do we commit chillul Brit Avoteinu by every man breaking faith with his brother? NIV 10 Do we not all have one Father ? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another? OJB 11 Yehudah hath broken faith, and a toeva (abomination) is committed in Yisroel and in Yerushalayim; for Yehudah hath committed chillul against the Beis Hamikdash Hashem loves, by marrying the bat el nekhar. NIV 11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves by marrying women who worship a foreign god. OJB 12 May Hashem cut off the man that doeth this, [offspring] awake and answering, from the ohalim of Ya’akov, that offereth a minchah unto Hashem Tzva’os. NIV 12 As for the man who does this, whoever he may be, may the LORD remove him from the tents of Jacob —even though he brings an offering to the LORD Almighty. OJB 13 And this too have ye done, covering the mizbe’ach of Hashem with tears, with weeping, and with crying out, because that He regardeth not the minchah any more, nor receiveth it with ratzon (good will) at your hand. NIV 13 Another thing you do: You flood the LORD’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. OJB 14 Yet ye say, Wherefore? Because Hashem hath been ed (witness) between thee and the wife of thy youth, against whom thou hast dealt treacherously, breaking faith: yet is she thy chaveret, and the wife of thy brit. NIV 14 You ask, “Why?” It is because the LORD is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. OJB 15 And did not Hashem make echad? And the remnant of the ruach is Hashem’s. And why echad? That He might seek zera Elohim. Therefore be shomer of your ruach, and let none deal treacherously against the wife of his youth. NIV 15 Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. So be on your guard, and do not be unfaithful to the wife of your youth. OJB 16 For Hashem Elohei Yisroel saith that He hateth putting away: for it covereth one’s garment with chamas (violence), saith the Hashem Tzva’os: therefore, be shomer of your ruach, that ye deal not treacherously, breaking faith. NIV 16 “The man who hates and divorces his wife,” says the LORD, the God of Israel, “does violence to the one he should protect,” says the LORD Almighty. So be on your guard, and do not be unfaithful. OJB 17 Ye have wearied Hashem with your devarim. Yet ye say, Wherein have we wearied Him? When ye say, Everyone that doeth rah is tov in the sight of Hashem, and in them Hashem finds chafetz; or, Where is Elohei HaMishpat? NIV 17 You have wearied the LORD with your words. “How have we wearied him?” you ask. By saying, “All who do evil are good in the eyes of the LORD, and he is pleased with them” or “Where is the God of justice?”

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