Parallel Bible results for "Mark 1"

Mark 1

BBE

OJB

1 The first words of the good news of Jesus Christ, the Son of God.
1 The Beginning of the Besuras HaGeulah (the Good News of Redemption) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim.
2 Even as it is said in the book of Isaiah the prophet, See, I send my servant before your face, who will make ready your way;
2 Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (Behold, I send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [SHEMOT 23:20; MALACHI 3:1]), he will prepare your way.
3 The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight;
3 KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, TARGUM HASHIVIM YESHAYAH 40:3): Prepare the Derech Hashem (the way of the L-rd). Make his paths yashar (straight)!
4 John came, and gave baptism in the waste land, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.
4 Yochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.
5 And there went out to him all the people of Judaea, and all those of Jerusalem, and they were given baptism by him in the river Jordan, saying that they were sinners.
5 And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy [to Hashem] of their averos (sins).
6 And John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey.
6 And Yochanan had camel hair clothing and a leather belt around his waist, and his food was arbe and devash. [MELACHIM BAIS 1:8; VAYIKRA 11:22]
7 And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo.
7 And he was preaching, crying out as a maggid [for the Moshiach], saying, Hu Habah (He who Comes, i.e. Moshiach) after me has more chozek (strength) than me. I am not worthy to stoop down and remove his sandals.
8 I have given you baptism with water, but he will give you baptism with the Holy Spirit.
8 I give you a tevilah in a mikveh mayim, but he [Moshiach] will give you a tevilah in the Ruach Hakodesh.
9 And it came about in those days, that Jesus came from Nazareth of Galilee, and was given baptism by John in the Jordan.
9 And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan’s tevilah in the mikveh mayim of the Yarden.
10 And straight away, coming up out of the water, he saw the heavens broken open and the Spirit coming down on him as a dove:
10 And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.
11 And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.
11 And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER BCHA CHAFATSTI (You are my Son, the beloved, with whom I am well pleased).
12 And straight away the Spirit sent him out into the waste land.
12 Then the Ruach Hakodesh ofen ort thrusts him out into the midbar.
13 And he was in the waste land for forty days, being tested by Satan; and he was with the beasts; and the angels took care of him.
13 And Rebbe, Melech HaMoshiach was in the midbar arbaim yom varbaim lailah, undergoing nisyonos by Hasatan; and he was with the chayyat hassadeh (wild beasts, IYOV 5:23), and the malachim were the meshartei Hashem ministering to Moshiach.
14 Now after John had been put in prison, Jesus came into Galilee, preaching the good news of God,
14 Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem,
15 And saying, The time has come, and the kingdom of God is near: let your hearts be turned from sin and have faith in the good news.
15 And saying, The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah.
16 And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen.
16 And passing along beside Lake Kinneret, Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a reshet into the sea, for they were daiyagim (fishermen).
17 And Jesus said to them, Come after me, and I will make you fishers of men.
17 And he said to them, Come, follow me [as my talmidim], and I will make you to become daiyagei adam
18 And they went straight from their nets, and came after him.
18 And ofen ort, leaving their nets, they followed Moshiach.
19 And going on a little farther, he saw James, the son of Zebedee, and John his brother, who were in their boat stitching up their nets.
19 And going on a little, he saw Yaakov Ben Zavdai and Yochanan his brother, who were also in the sirah (boat) repairing the nets.
20 And he said, Come after me: and they went away from their father Zebedee, who was in the boat with the servants, and came after him.
20 And ofen ort he summoned them; and, leaving Zavdai their father in the sirah with the sachirim (hired workers), they went away to follow Moshiach.
21 And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching.
21 And they enter into Kfar-Nachum, and ofen ort on Shabbos, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh (teacher).
22 And they were full of wonder at his teaching, because he gave it as one having authority, and not like the scribes.
22 And they were astounded at Moshiach’s torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.
23 And there was in their Synagogue a man with an unclean spirit; and he gave a cry,
23 And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted,
24 Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.
24 Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).
25 And Jesus said to him sharply, Be quiet, and come out of him.
25 But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.
26 And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him.
26 And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.
27 And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says.
27 And all were astounded so that they began to discuss with each other, saying, What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?
28 And news of him went out quickly everywhere into all parts of Galilee round about.
28 And the besuroh (news) of Rebbe, Melech HaMoshiach ofen ort (immediately) went forth everywhere into the surrounding region of the Galil.
29 And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.
29 And ofen ort (immediately), coming out of shul, they went into the bais (house) of Shimon and Andrew with Yaakov and Yochanan.
30 Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her:
30 And the chamot (shviger, mother-in-law) of Shimon was bedridden and fever-stricken, and ofen ort (immediately) they tell Rebbe, Melech HaMoshiach about her.
31 And he came and took her by the hand, lifting her up; and she became well, and took care of their needs.
31 And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (fever, DEVARIM 28:22) left her, and she then began functioning as their mesharetet (servant, keli kodesh, lady minister), waiting on them.
32 And in the evening, at sundown, they took to him all who were diseased, and those who had evil spirits.
32 When erev (evening) came, with the setting of the shemesh (sun), they brought to Rebbe, Melech HaMoshiach all the cholim (sick persons) and all those possessed by shedim (demons).
33 And all the town had come together at the door.
33 And the whole shtetl gathered together at the delet (door).
34 And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him.
34 And Rebbe, Melech HaMoshiach administered refuah (healing) to many cholim (sick persons) suffering from various machlot (illnessess), and he cast out many shedim (demons). And he did not permit the shedim to give utterance, for the shedim knew the raz (mystery, secret) of his identity, that he was the Rebbe, Melech HaMoshiach.
35 And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer.
35 And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.
36 And Simon and those who were with him came after him.
36 And Shimon and those with him searched for Rebbe, Melech HaMoshiach.
37 And when they came up with him, they said to him, Everyone is looking for you.
37 And they found Rebbe, Melech HaMoshiach and they say to him, Everyone is seeking you [SHIR HASHIRIM 1:4; CHAGGAI 2:7].
38 And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.
38 And Rebbe, Melech HaMoshiach says to them, Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose, tachlis] I came. [YESHAYAH 61:1]
39 And he went into their Synagogues in every part of Galilee, preaching and driving out evil spirits.
39 And he came preaching in their shuls (synagogues) and casting out shedim in [the] whole [region of] the Galil.
40 And a leper came to him and, going down on his knees before him, made a request, saying, If it is your pleasure, you have the power to make me clean.
40 And an ish metzorah (leper) comes to Rebbe, Melech HaMoshiach begging him and kneeling down and saying, If you are willing, you are able to make me tahor (clean).
41 And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean.
41 And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, I am willing. Be made tahor.
42 And straight away the disease went from him, and he was made clean.
42 And ofen ort (immediately) the ish metzorah (leper) went away from Rebbe, Melech HaMoshiach and he was made tahor.
43 And he sent him away, saying to him very sharply,
43 And having sternly warned him, ofen ort (immediately) Rebbe, Melech HaMoshiach sent him away.
44 See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.
44 And Rebbe, Melech HaMoshiach says to him, See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah (purification) of you which Moshe (Rabbeinu) gave mitzvah, for an edut (testimony) to them. [VAYIKRA 13:49, 14:1-32]
45 But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.
45 But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction. [T.N. Ac 12:12,25;15:37,39; Co 4:10; PM 24; 2Ti4:111K5:13 attest to Markos’ authorship credentials.]
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.