Parallel Bible results for "Romans 2"

Romans 2

ESV

MSG

1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
1 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors.
2 We know that the judgment of God rightly falls on those who practice such things.
2 But God isn't so easily diverted. He sees right through all such smoke screens and holds you to what you've done.
3 Do you suppose, O man--you who judge those who practice such things and yet do them yourself--that you will escape the judgment of God?
3 You didn't think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard?
4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?
4 Or did you think that because he's such a nice God, he'd let you off the hook? Better think this one through from the beginning. God is kind, but he's not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
5 You're not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it's going to blaze hot and high, God's fiery and righteous judgment.
6 He will render to each one according to his works:
6 Make no mistake: In the end you get what's coming to you -
7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
7 Real Life for those who work on God's side,
8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
8 but to those who insist on getting their own way and take the path of least resistance, Fire!
9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
9 If you go against the grain, you get splinters, regardless of which neighborhood you're from, what your parents taught you, what schools you attended.
10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
10 But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up.
11 For God shows no partiality.
11 Being a Jew won't give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
12 If you sin without knowing what you're doing, God takes that into account. But if you sin knowing full well what you're doing, that's a different story entirely.
13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
13 Merely hearing God's law is a waste of your time if you don't do what he commands. Doing, not hearing, is what makes the difference with God.
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.
14 When outsiders who have never heard of God's law follow it more or less by instinct, they confirm its truth by their obedience.
15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
15 They show that God's law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God's yes and no, right and wrong.
16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
16 Their response to God's yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
17 But if you call yourself a Jew and rely on the law and boast in God
17 If you're brought up Jewish, don't assume that you can lean back in the arms of your religion and take it easy, feeling smug because you're an insider to God's revelation,
18 and know his will and approve what is excellent, because you are instructed from the law;
18 a connoisseur of the best things of God, informed on the latest doctrines!
19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,
19 I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God's revealed Word inside and out,
20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--
20 feel qualified to guide others through their blind alleys and dark nights and confused emotions to God.
21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?
21 While you are guiding others, who is going to guide you? I'm quite serious. While preaching "Don't steal!" are you going to rob people blind? Who would suspect you?
22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
22 The same with adultery. The same with idolatry.
23 You who boast in the law dishonor God by breaking the law.
23 You can get by with almost anything if you front it with eloquent talk about God and his law.
24 For, as it is written, "The name of God is blasphemed among the Gentiles because of you."
24 The line from Scripture, "It's because of you Jews that the outsiders are down on God," shows it's an old problem that isn't going to go away.
25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
25 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God's law. But if you don't, it's worse than not being circumcised.
26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
26 The reverse is also true: The uncircumcised who keep God's ways are as good as the circumcised -
27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
27 in fact, better. Better to keep God's law uncircumcised than break it circumcised.
28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
28 Don't you see: It's not the cut of a knife that makes a Jew.
29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
29 You become a Jew by who you are. It's the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
The English Standard Version is published with the permission of Good News Publishers.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.