Parallel Bible results for "romans 11:19-36"

Romans 11:19-36

KJV

NIV

19 Thou wilt say then, The branches were broken off, that I might be graffed in.
19 You will say then, “Branches were broken off so that I could be grafted in.”
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.
21 For if God spared not the natural branches, take heed lest he also spare not thee.
21 For if God did not spare the natural branches, he will not spare you either.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in,
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
26 and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 For this is my covenant unto them, when I shall take away their sins.
27 And this is my covenant with them when I take away their sins.”
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
29 For the gifts and calling of God are without repentance.
29 for God’s gifts and his call are irrevocable.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
32 For God has bound everyone over to disobedience so that he may have mercy on them all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
34 “Who has known the mind of the Lord? Or who has been his counselor?”
35 Or who hath first given to him, and it shall be recompensed unto him again?
35 “Who has ever given to God, that God should repay them?”
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
The King James Version is in the public domain.
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