Parallel Bible results for "romans 3:1-8"

Romans 3:1-8

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1 So what's the advantage of being a Jew? Or what's the benefit of circumcision?
1 What advantage, then, is there in being a Jew, or what value is there in circumcision?
2 Plenty in every way. First of all, the Jews were trusted with God's revelations.
2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What does it matter, then, if some weren't faithful? Their lack of faith won't cancel God's faithfulness, will it?
3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?
4 Absolutely not! God must be true, even if every human being is a liar, as it is written: So that it can show that you are right in your words; and you will triumph when you are judged.
4 Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.”
5 But if our lack of righteousness confirms God's justice, what will we say? That God, who brings wrath upon us, isn't just (I'm speaking rhetorically)?
5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)
6 Absolutely not! If God weren't just, how could he judge the world?
6 Certainly not! If that were so, how could God judge the world?
7 But if God's truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner?
7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”
8 Why not say, "Let's do evil things so that good things will come out of it"? (Some people who slander us accuse us of saying that, but these people deserve criticism.)
8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
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