Parallel Bible results for "romans 9:1-13"

Romans 9:1-13

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1 I tell the truth in Messiah. I am not lying, my conscience testifying with me in the Ruach HaKodesh,
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—
2 that I have great sorrow and unceasing pain in my heart.
2 I have great sorrow and unceasing anguish in my heart.
3 For I could wish that I myself were accursed from Messiah for my brothers' sake, my relatives according to the flesh,
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,
4 who are Yisra'elites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
5 whose are the fathers, and of whom is Messiah as concerning the flesh, who is over all, God, blessed forever. Amein.
5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
6 But it is not as though the word of God has come to nothing. For they are not all Yisra'el, that are of Yisra'el.
6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
7 Neither, because they are Avraham's seed, are they all children. But, "In Yitzchak will your seed be called."
7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
9 For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
10 Not only so, but Rivka also conceived by one, by our father Yitzchak.
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
12 it was said to her, "The elder will serve the younger."
12 not by works but by him who calls—she was told, “The older will serve the younger.”
13 Even as it is written, "Ya`akov I loved, but Esav I hated."
13 Just as it is written: “Jacob I loved, but Esau I hated.”
The Hebrew Names Version is in the public domain.
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