Parallel Bible results for "romans 9:1-15"

Romans 9:1-15

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NIV

1 I am speaking the truth; I belong to Christ and I do not lie. My conscience, ruled by the Holy Spirit, also assures me that I am not lying
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—
2 when I say how great is my sorrow, how endless the pain in my heart
2 I have great sorrow and unceasing anguish in my heart.
3 for my people, my own flesh and blood! For their sake I could wish that I myself were under God's curse and separated from Christ.
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,
4 They are God's people; he made them his children and revealed his glory to them; he made his covenants with them and gave them the Law; they have the true worship; they have received God's promises;
4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
5 they are descended from the famous Hebrew ancestors; and Christ, as a human being, belongs to their race. May God, who rules over all, be praised forever! Amen.
5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
6 I am not saying that the promise of God has failed; for not all the people of Israel are the people of God.
6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
7 Nor are all of Abraham's descendants the children of God. God said to Abraham, "It is through Isaac that you will have the descendants I promised you."
7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
8 This means that the children born in the usual way are not the children of God; instead, the children born as a result of God's promise are regarded as the true descendants.
8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
9 For God's promise was made in these words: "At the right time I will come back, and Sarah will have a son."
9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
10 And this is not all. For Rebecca's two sons had the same father, our ancestor Isaac.
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
11 But in order that the choice of one son might be completely the result of God's own purpose, God said to her, "The older will serve the younger." He said this before they were born, before they had done anything either good or bad; so God's choice was based on his call, and not on anything they had done.
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
13 As the scripture says, "I loved Jacob, but I hated Esau."
13 Just as it is written: “Jacob I loved, but Esau I hated.”
14 Shall we say, then, that God is unjust? Not at all.
14 What then shall we say? Is God unjust? Not at all!
15 For he said to Moses, "I will have mercy on anyone I wish; I will take pity on anyone I wish."
15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
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