Parallel Bible results for "romans 9:1-18"

Romans 9:1-18

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1 I am speaking the truth in Christ--I am not lying; my conscience bears me witness in the Holy Spirit--
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—
2 that I have great sorrow and unceasing anguish in my heart.
2 I have great sorrow and unceasing anguish in my heart.
3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,
4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ who is God over all, blessed forever. Amen.
5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
7 and not all are children of Abraham because they are his offspring, but "Through Isaac shall your offspring be named."
7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
9 For this is what the promise said: "About this time next year I will return, and Sarah shall have a son."
9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
11 though they were not yet born and had done nothing either good or bad--in order that God's purpose of election might continue, not because of works but because of him who calls--
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
12 she was told, "The older will serve the younger."
12 not by works but by him who calls—she was told, “The older will serve the younger.”
13 As it is written, "Jacob I loved, but Esau I hated."
13 Just as it is written: “Jacob I loved, but Esau I hated.”
14 What shall we say then? Is there injustice on God's part? By no means!
14 What then shall we say? Is God unjust? Not at all!
15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 So then it depends not on human will or exertion, but on God, who has mercy.
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.
17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth."
17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”
18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
The English Standard Version is published with the permission of Good News Publishers.
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