1 Chronicles 9:26-36

26 For in office [are] the four chiefs of the gatekeepers, they are Levites, and they have been over the chambers, and over the treasuries of the house of God,
27 and round about the house of God they lodge, for on them [is] the watch, and they [are] over the opening, even morning by morning.
28 And [some] of them [are] over the vessels of service, for by number they bring them in, and by number they take them out.
29 And [some] of them are appointed over the vessels, even over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
30 And [some] of the sons of the priests are mixing the mixture for spices.
31 And Mattithiah, of the Levites (he [is] the first-born to Shallum the Korahite), [is] in office over the work of the pans.
32 And of the sons of the Kohathite, [some] of their brethren [are] over the bread of the arrangement, to prepare [it] sabbath by sabbath.
33 And these who sing, heads of fathers of the Levites, in the chambers, [are] free, for by day and by night [they are] over them in the work.
34 These heads of the fathers of the Levites throughout their generations [are] heads. These have dwelt in Jerusalem.
35 And in Gibeon dwelt hath the father of Gibeon, Jehiel, and the name of his wife [is] Maachah;
36 and his son, the first-born, [is] Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,

1 Chronicles 9:26-36 Meaning and Commentary

INTRODUCTION TO 1 CHRONICLES 9

The genealogies of the several tribes being given, according as they were written in the books of the kings of Israel, 1Ch 9:1, an account follows of those who first settled in Jerusalem after their return from the Babylonish captivity; of the Israelites, 1Ch 9:2-9, of the priests, 1Ch 9:10-13 of the Levites, and of the charge and offices of several of the priests and Levites, 1Ch 9:14-34, and the chapter is concluded with a repetition of the genealogy of the ancestors and posterity of Saul king of Israel, 1Ch 9:35-44.

Young's Literal Translation is in the public domain.