2 Maccabees 3:5-15

5 And when he could not overcome Onias he went to Apollonius the son of Tharseas, who at that time was governor of Celesyria and Phenicia:
6 And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.
7 Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.
8 So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but in- deed to fulfil the king's purpose.
9 And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.
10 Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless.
11 And that some part of that which wicked Simon had given intelligence of, belonged to Hircanus son of Tobias, a man of great dignity: and that the whole was four hundred talents of silver, and two hundred of gold:
12 But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.
13 But he, by reason of the orders he had received from the king, said that by :all means the money must be carried to the king.
14 So on the day he had appointed, Heliodorus entered in to order this mat- tar. But there was no small terror throughout the whole city.
15 And the priests prostrated them- selves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.
The Douay-Rheims Bible is in the public domain.