Daniel 3:28-33

28 And king Nabuchodonosor answered and said, Blessed be the God of Sedrach, Misach, Abdenago, who has sent his angel, and delivered his servants, because they trusted in him; and they have changed the king's word, and delivered their bodies to be burnt, that they might not serve nor worship any god, except their own God.
29 Wherefore I publish a decree: Every people, tribe, language, that shall speak reproachfully against the God of Sedrach, Misach, Abdenago shall be destroyed, and their houses shall be plundered: because there is no other God who shall be able to deliver thus.
30 Then the king promoted Sedrach, Misach, Abdenago, in the province of Babylon, and advanced them, and gave them authority to rule over all the Jews who were in his kingdom.
31 King Nabuchodonosor to all nations, tribes, and tongues, who dwell in all the earth; Peace be multiplied to you.
32 It seemed good to me to declare to you the signs and wonders which the most high God has wrought with me,
33 how great and mighty : his kingdom is an everlasting kingdom, and his power to all generations.

Daniel 3:28-33 Meaning and Commentary

INTRODUCTION TO DANIEL 3

In this chapter an account is given of a golden image made by Nebuchadnezzar; its size; and where placed, Da 3:1, a summons to all his princes, governors, and officers, to attend the dedication of it, Da 3:2,3, a proclamation commanding men of all nations to fall down and worship it, at hearing the sound of music, Da 3:4-7, an accusation of the Jews to the king, particularly Shadrach, Meshach, and Abednego, for not worshipping it, Da 3:8-12, the king's sending for them in rage, and threatening to cast them into a fiery furnace if they continued to disobey his will, Da 3:13-15, their answer, which showed an inflexible resolution at all events not to comply with it, Da 3:16-18 the king's order to heat the furnace seven times hotter than usual, and cast them into it, which was executed; the consequence of which was, they that cast them in were destroyed through the vehement heat of the furnace, but the three Jews were unhurt, Da 3:19-23. Nebuchadnezzar's amazement at the sight of four persons, instead of three; and these loose, walking in the midst of the fire without hurt; and one of them like the Son of God, which he observed to his counsellors, Da 3:24,25, upon which he called to Shadrach, Meshach, and Abednego, to come out of the furnace, which they did in the presence of his princes, governors, and officers, having received not the least harm in their persons or clothes, Da 3:26,27 and then the king, praising the God of the Jews, published an edict that none should speak against him on pain of death; and restored the three men to their former dignity, Da 3:28-30.

The Brenton translation of the Septuagint is in the public domain.