Deuteronomy 27:13-23

13 And these shall stand for cursing on mount Gaebal; Ruben, Gad, and Aser, Zabulon, Dan, and Nephthali.
14 And the Levites shall answer and say to all Israel with a loud voice,
15 Cursed the man whosoever shall make a graven or molten image, an abomination to the Lord, the work of the hands of craftsmen, and shall put it in a secret place: and all the people shall answer and say, So be it.
16 Cursed is the man that dishonours his father or his mother: and all the people shall say, So be it.
17 Cursed is he that removes his neighbour's landmarks: and all the people shall say, So be it.
18 Cursed is he that makes the blind to wander in the way: and all the people shall say, So be it.
19 Cursed is every one that shall pervert the judgment of the stranger, and orphan, and widow: and all the people shall say, So be it.
20 Cursed is he that lies with his father's wife, because he has uncovered his father's skirt: and all the people shall say, So be it.
21 Cursed is he that lies with any beast: and all the people shall say, So be it.
22 Cursed is he that lies with his sister by his father or his mother: and all the people shall say, So be it.
23 Cursed is he that lies with his daughter-in-law: and all the people shall say, So be it. Cursed is he that lies with his wife's sister: and all the people shall say, So be it.

Deuteronomy 27:13-23 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 27

In this chapter the people of Israel are ordered to write the law on plastered stones, and set them on Mount Ebal, De 27:1-4; where they are bid to erect an altar, and offer sacrifices on it, De 27:5-8; and are charged by Moses and the priests to obey the Lord, and keep his commandments, De 27:9,10; and a direction is given to each tribes which should stand and bless, and which curse, and where, De 27:11-13; and the curses which the Levites should pronounce with a loud voice, and the people should say Amen to, are recited, De 27:14-25; and the whole is concluded with a curse on all who in general do not perform the whole law, De 27:26.

The Brenton translation of the Septuagint is in the public domain.