Ecclesiastes 5:4-14

4 When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow.

5 It is better that you should not vow than that you should vow and not pay.

6 Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your voice, and destroy the work of your hands?

7 For when dreams increase, empty words grow many: but do you fear God.

8 If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them.

9 But in all, a king is an advantage to a land with cultivated fields.

10 He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity.

11 When goods increase, they increase who eat them; and what gain has their owner but to see them with his eyes?

12 Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep.

13 There is a grievous evil which I have seen under the sun: riches were kept by their owner to his hurt,

14 and those riches were lost in a bad venture; and he is father of a son, but he has nothing in his hand.

Ecclesiastes 5:4-14 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.