Ezekiel 45:5-15

5 Soothly five and twenty thousand of length shall be, and ten thousand of breadth; but the deacons that minister to the house, they shall have in possession twenty chambers. (And twenty-five thousand cubits in length, and ten thousand in breadth, shall be for the Levites, who serve in the Temple; and there will be suburbs there for them to live in.)

6 And ye shall give the possession of the city, five thousand reeds of breadth (five thousand rods of breadth), and five and twenty thousand of length, by the separating of the saintuary, to all the house of Israel. (And ye shall make a possession for a city, five thousand cubits in breadth, and twenty-five thousand in length, beside the separated place for the sanctuary, for all the house of Israel.)

7 And ye shall give a portion to the prince on this side and on that side, beside the separating of the saintuary, and beside the possession of the city, against the face of (the) separating of the saintuary, and against the face of (the) possession of the city (And ye shall give a portion to the prince on this side and on that side, beside the separated place for the sanctuary, and the possession for the city, facing the separated place for the sanctuary, and the possession for the city); from the side of the sea till to the sea, and from the side of the east till to the east, shall be of the possession of the prince. Forsooth the length by each of the parts, from the west end till to the east end of the land,

8 shall be (the) possession to him in Israel; and the princes shall no more rob my people, but they shall give (the rest of) the land to the house of Israel, by the lineages of them. (shall be his possession in Israel; and then the princes shall no more rob my people, but they shall give the rest of the land to the house of Israel, by all their tribes.)

9 The Lord God saith these things, O! princes of Israel, suffice it to you, leave ye wickedness and raven, and do ye doom and rightfulness; part ye your nigh coasts from my people, saith the Lord God. (The Lord God saith these things, O! princes of Israel, suffice it to you, leave ye behind wickedness and robbery, and do ye law and justice, or what is right; never again shall ye separate my people from their land, saith the Lord God.)

10 A just balance, and a just measure [of dry things] called ephah, and a just measure [of flowing things] called bath, shall be to you.

11 Ephah and bath shall be even, and of one measure (An ephah and a bath shall be equal, and of one measure), (so) that (a) bath take the tenth part of the measure called (a) cor, and that (an) ephah take the tenth part of the measure (called a) cor; by the measure of (a) cor shall be even weighing of those.

12 Forsooth a shekel shall have twenty halfpence; certainly twenty shekels, and five and twenty shekels, and fifteen shekels (shall) make a bezant.

13 And these be the first fruits which ye shall take away (And these be the first fruits which ye shall offer); the sixth part of (an) ephah of a cor of wheat, and the sixth part of (an) ephah of a cor of barley.

14 Also the measure of oil; a bath of oil is the tenth part of (a) cor, and ten baths make one cor; for ten baths fill one cor (for ten baths equal one cor).

15 And one ram, either wether, of the flock of two hundred, of these which the men of Israel nourish, into sacrifice, and into burnt sacrifice, and into peaceable sacrifices, to cleanse for them, saith the Lord God. (And one ram, or one wether, from the flock, out of every two hundred, of those which the Israelites raise. All of these things for a sacrifice, and for a burnt sacrifice, and for peace offerings, to make amends for them, saith the Lord God.)

Ezekiel 45:5-15 Meaning and Commentary

INTRODUCTION TO EZEKIEL 45

This chapter treats of the division of the land in future time, and the persons and uses for which it is to be made; one part being for the sanctuary, and the priests that serve in it, and for their houses for them to dwell in, Eze 45:1-4, another for the Levites and their chambers, Eze 45:5, and another for the city, for the Israelites in common, Eze 45:6, and the last for the prince; and of the situation and extent of it, Eze 45:7,8 and of the righteous administration of civil government in the time of the spiritual reign of Christ, in abstinence from violence and exactions, and doing justice, for which orders and directions are given, Eze 45:9-12, then of the oblations of the people of the land, Eze 45:13-16, and next of those that are to be prepared by the prince, Eze 45:17, and the times of the offering of them, at the beginning of the year, on the feasts of the passover and tabernacles, Eze 45:18-25, the rules for which are so different from the Mosaic law, as show the abrogation of that; and that all this is to be understood in a spiritual and evangelic sense.