Isaiah 23:8-18

8 Who thought this thing on Tyre (Who thought this word against Tyre), (that was) sometime crowned, whose merchants were princes, (yea,) the sellers of (the) merchandise thereof were (the) noble men of [the] earth?
9 The Lord of hosts thought this thing, that he should draw down the pride of all glory, and that he should bring to shame all the noble men of (the) earth.
10 Thou daughter of the sea, pass [over] thy land as a flood; a girdle is no more to thee. (O daughter of Tarshish, pass over thy land like a river; no more hath thou a girdle, or a market.)
11 It stretched forth his hand above the sea, and troubled realms (He stretched forth his hand over the sea, and troubled kingdoms). The Lord sent (his command) against Canaan, for to all-break the strong men thereof;
12 and he said, Thou maid(en), the daughter of Sidon, that sufferest challenge, shalt no more add, that thou have glory. Rise thou (up), and pass over the sea into Chittim; there also no rest shall be to thee (even there, there shall be no rest for thee).
13 Lo! the land of Chaldees, such a people was not; Assur founded that Tyre (Lo! the land of the Chaldeans, such a people were not, until the Assyrians founded that Tyre); they led over into captivity the strong men thereof; they (under)mined the houses thereof; they setted it into falling.
14 Yell, ye ships of the sea (Yell, ye ships of Tarshish), for your strength be destroyed
15 And it shall be, in that day, thou, Tyre, shalt be in forgetting by seventy years, as the days of one king; but after seventy years, as the song of a whore shall be to Tyre. (And it shall be, from that day, O Tyre, thou shalt be forgotten for seventy years, like the days, or the life, of one king; and then after seventy years, Tyre shall be like the whore in the song:)
16 Thou whore, given to forgetting, take an harp, compass the city; sing thou well, use thou oft a song, that mind be of thee. (O whore, now forgotten, take up a harp, and go around the city; sing thou well a song, and sing thou it often, so that thou will be remembered again.)
17 And it shall be, after seventy years, the Lord shall visit Tyre, and shall bring it again to his hire; and again it shall be, when it shall do fornication with all [the] realms of [the] earth, on the face of [the] earth. (And so it shall be, that after seventy years, the Lord shall visit Tyre, and she shall hire herself out again; and it shall be, that once again she shall do fornication with all the kingdoms of the earth, upon the face of the earth.)
18 And the merchandises thereof and the meeds thereof shall be hallowed to the Lord; they shall not be hid, neither shall be laid up; for why the merchandise thereof shall be to them that dwell before the Lord (for its merchandise shall be for those who worship the Lord), (so) that they eat to fullness, and be clothed till to eldness.

Isaiah 23:8-18 Meaning and Commentary

INTRODUCTION TO ISAIAH 23

This chapter gives an account both of the desolation and restoration of Tyre, an ancient city of Phoenicia. Its desolation is described as so complete, that a house was not left in it, Isa 23:1 and by the fewness and stillness of the inhabitants of it, with which it had been replenished, it having been a mart of nations, Isa 23:2,3 and by the shame and pain Zidon, a neighbouring city, was put into, on account of it, Isa 23:4,5 and by the removal of its inhabitants to other places, Isa 23:6,7,12 all which is attributed to the counsel, purpose, and commandment of God, to destroy it; whose view was to stain their pride, and bring them into contempt, Isa 23:8-11 the means and instruments made use of to this purpose were the Assyrians or Chaldeans, Isa 23:13 and its desolation is further aggravated by the loss of its trade; hence the merchants of other countries are called to mourning, Isa 23:1,14 the date and duration of this desolation were seventy years, Isa 23:15 after which it should be restored, and its merchandise and commerce with all the nations of the earth be revived again, Isa 23:15-18.

Copyright © 2001 by Terence P. Noble. For personal use only.