Jeremiah 10:1-10

1 Hear ye the word which the LORD has spoken over you, O house of Israel:

2 Thus hath the LORD said, Do not learn the way of the Gentiles, and do not fear the signs of heaven, even though the Gentiles fear them.

3 For the customs of the peoples are vanity: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe.

4 They deck it with silver and with gold; they fasten it with hammer and nails, that it not move.

5 They compare them to the palm tree, and they do not speak: they must be carried, because they cannot walk. Do not be afraid of them; for they cannot do evil, neither do they have power to do good.

6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

7 Who would not fear thee, O King of the Gentiles? for unto thee does it appertain: forasmuch as among all the wise men of the Gentiles and in all their kingdoms, there is none like unto thee.

8 But they shall become altogether carnal and foolish. The stock is a doctrine of vanities.

9 Silver spread into plates shall be brought from Tarshish, and gold from Uphaz, shall the workman work and the hands of the founder: they shall dress them in blue and purple: they are all the work of cunning men.

10 But the LORD God is the Truth, he himself is Living God and Everlasting King: at his wrath the earth trembles, and the Gentiles shall not be able to abide his indignation.

Jeremiah 10:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.