Jeremiah 18:3-13

3 Then I went down to the potter's house, and there he was, making something at the wheel.

4 And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.

5 Then the word of the Lord came to me, saying:

6 "O house of Israel, can I not do with you as this potter?" says the Lord. "Look, as the clay is in the potter's hand, so are you in My hand, O house of Israel!

7 The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it,

8 if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it.

9 And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it,

10 if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.

11 "Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, 'Thus says the Lord: "Behold, I am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good." ' "

12 And they said, "That is hopeless! So we will walk according to our own plans, and we will every one obey the dictates of his evil heart."

13 Therefore thus says the Lord: "Ask now among the Gentiles, Who has heard such things? The virgin of Israel has done a very horrible thing.

Jeremiah 18:3-13 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.