Jeremiah 23:18-28

18 For why who is present in the counsel of the Lord (For who hath stood in the council of the Lord), and saw, and heard his word? who beheld, and heard the word of him?
19 Lo! the whirlwind of the Lord's indignation shall go out, and tempest breaking [out] shall come on the head of wicked men
20 The strong vengeance of the Lord shall not turn again, till that he do, and till that he [ful]fill the thought of his heart. In the last days ye shall understand the counsel of him.
21 I sent not the prophets, and they ran; I spake not to them, and they prophesied
22 If they had stood in my counsel, and had made known my words to my people, forsooth I had turned them away from their evil way, and from their worst thoughts. (But if they had stood in my council, and had told out my words to my people, then they would have turned them away from their evil ways, and from their worst thoughts.)
23 Guessest thou, whether I am God of nigh, saith the Lord, and not God afar? (Thinkest thou, that I am the God of near at hand, but not also the God of far away?)
24 A man shall not be privy in hid places, and I shall not see him, saith the Lord. Whether I fill not heaven and earth? saith the Lord. (Shall a man hide himself in a secret place, and shall I not see him? saith the Lord. Do I not fill heaven and the earth? saith the Lord.)
25 I heard what things the prophets said, prophesying leasing in my name (prophesying lies in my name), and saying, I dreamed dreams.
26 How long is this thing in the heart of (the) prophets, prophesying leasing (prophesying lies), and prophesying the deceit of their (own) heart?
27 Which will make, that my people forget my name for the dreams of them, which each man telleth to his neighbour, as the fathers of them forgat my name for Baal. (Who desire to make my people forget my name by their dreams, which each person telleth to his neighbour, like their forefathers forgot my name for Baal.)
28 A prophet that hath a dream, tell a dream; and he that hath my word, speak verily my word (A prophet who hath a dream, tell a dream; and he who hath my word, truthfully speak my word). What is with [the] chaffs to the wheat? saith the Lord.

Jeremiah 23:18-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 23

This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1,2; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3,4; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5,6; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7,8; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9-15; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16-20; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21,22; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23-29; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30-32; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39,40.

Copyright © 2001 by Terence P. Noble. For personal use only.