Jeremiah 4:21-31

21 How long shall I see them that flee, shall I hear the voice of a clarion? (How long shall I see those who attack, shall I hear the sound of the trumpet?)

22 For my fond people knew not me; they be unwise sons, and cowards; they be wise to do evils, but they know not (how) to do well. (For my foolish people knew me not; they be unwise sons and daughters, and cowards; they be wise in doing evil, but they do not know how to do good.)

23 I beheld the land, and lo! it was void, and nought; and I beheld heavens, and no light there was in them (and I beheld the heavens, and there was no light in them).

24 I saw (the) mountains, and lo! they were moved (they were shaken), and all (the) little hills were troubled.

25 I looked, and no man there was, and each bird of heaven was gone away. (I looked, and there was no one, and each bird of the heavens had gone away.)

26 I beheld, and lo! Carmel is forsaken, and all cities thereof be destroyed from the face of the Lord, and from the face of the ire of his strong vengeance. (I beheld, and lo! the plentiful land was deserted, and all its cities were destroyed before the Lord, yea, before the anger of his strong vengeance.)

27 For the Lord saith these things, All the land shall be forsaken, but nevertheless, I shall not make a [full] ending.

28 The earth shall mourn, and (the) heavens above shall make sorrow, for that I spake; I thought, and it repented not me (I thought, and I shall not repent), neither I am turned away from it.

29 Each city fled from the voice of a knight, and a man shooting an arrow (Each city fled from the shouts of the horsemen, and the men shooting arrows); they entered into hard places, and ascended into rocks of stone; all [the] cities be forsaken, and no man dwelleth in them.

30 But what shalt thou (that art to be) destroyed, do? When thou shalt clothe thee with red scarlet, when thou shalt be adorned with a golden brooch, and shalt anoint thine eyes with woman's ointment, thou shalt be arrayed in vain; thy lovers have despised thee, they shall seek thy soul. (But thou who art doomed, what shalt thou do? Even though thou shalt clothe thyself with red scarlet, and be adorned with a gold brooch, and shalt anoint thine eyes with woman's ointment, thou shalt be arrayed in vain; for thy lovers despise thee, and they shall seek thy soul/and they shall seek thy life.)

31 For I heard a voice as a woman travailing of child, the anguishes as of a woman childing; the voice of the daughter of Zion among them that die, and spread abroad her hands; Woe to me, for my soul failed for them that be slain. (For I heard a sound like a woman in labour, like the anguishes of a woman giving birth; the voice of the daughter of Zion among those who die, spreading abroad her hands, and saying, Woe to me, for my soul, or my life, failed over those who be killed.)

Jeremiah 4:21-31 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.