Jeremiah 52:28-34

28 iste est populus quem transtulit Nabuchodonosor in anno septimo Iudaeos tria milia et viginti tres
29 in anno octavodecimo Nabuchodonosor de Hierusalem animas octingentas triginta duas
30 in anno vicesimo tertio Nabuchodonosor transtulit Nabuzardan magister militiae Iudaeorum animas septingentas quadraginta quinque omnes ergo animae quattuor milia sescentae
31 et factum est in tricesimo septimo anno transmigrationis Ioachim regis Iudae duodecimo mense vicesima quinta mensis elevavit Evilmerodach rex Babylonis ipso anno regni sui caput Ioachim regis Iudae et eduxit eum de domo carceris
32 et locutus est cum eo bona et posuit thronum eius super thronos regum qui erant post se in Babylone
33 et mutavit vestimenta carceris eius et comedebat panem coram eo semper cunctis diebus vitae suae
34 et cibaria eius cibaria perpetua dabantur ei a rege Babylonis statuta per singulos dies usque ad diem mortis suae cunctis diebus vitae eius

Jeremiah 52:28-34 Meaning and Commentary

INTRODUCTION TO JEREMIAH 52

This chapter contains the history of the besieging, taking, and destroying of Jerusalem; the moving cause of it, the wicked reign of Zedekiah, Jer 52:1-3; the instruments of it, the king of Babylon and his army, which besieged and took it, Jer 52:4-7; into whose hands the king of Judah, his sons, and the princes of Judah, fell; and were very barbarously and cruelly used by them, Jer 52:8-11. Then follows an account of the burning of the temple, the king's palace, and the houses in Jerusalem, and the breaking down of the walls of it, Jer 52:12-14; and of those that were carried captive, and of those that were left in the land by Nebuzaradan, Jer 52:15,16; and of the several vessels and valuable things in the temple, of gold, silver, and brass, it was plundered of, and carried to Babylon, Jer 52:17-23; and of the murder of several persons of dignity and character, Jer 52:24-27; and of the number of those that were carried captive at three different times, Jer 52:28-30; and the chapter is concluded with the exaltation of Jehoiachin king of Judah, and of the good treatment he met with from the king of Babylon to the day of his death, Jer 52:31-34.

The Latin Vulgate is in the public domain.