Jeremiah 6:15-25

15 Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush; therefore, they shall fall among those that shall fall: at the time that I visit them they shall fall, saith the LORD.

16 Thus hath the LORD said, Stand ye in the ways and see and ask for the old paths, where the good way is and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

17 Also I set watchmen over you, saying, Hearken to the sound of the shofar. But they said, We will not hearken.

18 Therefore hear, ye Gentiles, and know, O congregation of Gentiles.

19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts because they have not hearkened unto my words, and they hated my law.

20 To what purpose does this incense come to me from Sheba and the sweet cane from a far country? Your burnt offerings are not according to my will, nor are your sacrifices sweet unto me.

21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

22 Thus hath the LORD said, Behold, a people come from the land of the north wind, and a great nation shall be raised from the sides of the earth.

23 They shall lay hold on bow and spear; they are cruel, and they shall have no mercy; their voice shall roar like the sea; and they shall ride upon horses set in array as men for war against thee, O daughter of Zion.

24 We have heard the fame thereof; our hands wax feeble; anguish has taken hold of us, and pain as of a woman in travail.

25 Do not go forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

Jeremiah 6:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.